Daily "Read Through the Bible" Day 85

Deuteronomy 5:1-33

1Moses called all Israel together. He said to them,

Attention, Israel. Listen obediently to the rules and regulations I am delivering to your listening ears today. Learn them. Live them.

2-5God, our God, made a covenant with us at Horeb. God didn’t just make this covenant with our parents; he made it also with us, with all of us who are alive right now. God spoke to you personally out of the fire on the mountain. At the time I stood between God and you, to tell you what God said. You were afraid, remember, of the fire and wouldn’t climb the mountain. He said:

6I am God, your God,

who brought you out of the land of Egypt,

out of a house of slaves.

7No other gods, only me.

8-10No carved gods of any size, shape, or form of anything whatever, whether of things that fly or walk or swim. Don’t bow down to them and don’t serve them because I am God, your God, and I’m a most jealous God. I hold parents responsible for any sins they pass on to their children to the third, and yes, even to the fourth generation. But I’m lovingly loyal to the thousands who love me and keep my commandments.

11No using the name of God, your God, in curses or silly banter; God won’t put up with the irreverent use of his name.

12-15No working on the Sabbath; keep it holy just as God, your God, commanded you. Work six days, doing everything you have to do, but the seventh day is a Sabbath, a Rest Day—no work: not you, your son, your daughter, your servant, your maid, your ox, your donkey (or any of your animals), and not even the foreigner visiting your town. That way your servants and maids will get the same rest as you. Don’t ever forget that you were slaves in Egypt and God, your God, got you out of there in a powerful show of strength. That’s why God, your God, commands you to observe the day of Sabbath rest.

16Respect your father and mother—God, your God, commands it! You’ll have a long life; the land that God is giving you will treat you well.

17No murder.

18No adultery.

19No stealing.

20No lies about your neighbor.

21No coveting your neighbor’s wife. And no lusting for his house, field, servant, maid, ox, or donkey either—nothing that belongs to your neighbor!

22These are the words that God spoke to the whole congregation at the mountain. He spoke in a tremendous voice from the fire and cloud and dark mist. And that was it. No more words. Then he wrote them on two slabs of stone and gave them to me.

23-24As it turned out, when you heard the Voice out of that dark cloud and saw the mountain on fire, you approached me, all the heads of your tribes and your leaders, and said,

24-26“Our God has revealed to us his glory and greatness. We’ve heard him speak from the fire today! We’ve seen that God can speak to humans and they can still live. But why risk it further? This huge fire will devour us if we stay around any longer. If we hear God’s voice anymore, we’ll die for sure. Has anyone ever known of anyone who has heard the Voice of God the way we have and lived to tell the story?

27“From now on, you go and listen to what God, our God, says and then tell us what God tells you. We’ll listen and we’ll do it.”

28-29God heard what you said to me and told me, “I’ve heard what the people said to you. They’re right—good and true words. What I wouldn’t give if they’d always feel this way, continuing to revere me and always keep all my commands; they’d have a good life forever, they and their children!

30-31“Go ahead and tell them to go home to their tents. But you, you stay here with me so I can tell you every commandment and all the rules and regulations that you must teach them so they’ll know how to live in the land that I’m giving them as their own.”

32-33So be very careful to act exactly as God commands you. Don’t veer off to the right or the left. Walk straight down the road God commands so that you’ll have a good life and live a long time in the land that you’re about to possess.

Deuteronomy 6:1-25

1-2This is the commandment, the rules and regulations, that God, your God, commanded me to teach you to live out in the land you’re about to cross into to possess. This is so that you’ll live in deep reverence before God lifelong, observing all his rules and regulations that I’m commanding you, you and your children and your grandchildren, living good long lives.

3Listen obediently, Israel. Do what you’re told so that you’ll have a good life, a life of abundance and bounty, just as God promised, in a land abounding in milk and honey.

4Attention, Israel!

God, our God! God the one and only!

5Love God, your God, with your whole heart: love him with all that’s in you, love him with all you’ve got!

6-9Write these commandments that I’ve given you today on your hearts. Get them inside of you and then get them inside your children. Talk about them wherever you are, sitting at home or walking in the street; talk about them from the time you get up in the morning to when you fall into bed at night. Tie them on your hands and foreheads as a reminder; inscribe them on the doorposts of your homes and on your city gates.

10-12When God, your God, ushers you into the land he promised through your ancestors Abraham, Isaac, and Jacob to give you, you’re going to walk into large, bustling cities you didn’t build, well-furnished houses you didn’t buy, come upon wells you didn’t dig, vineyards and olive orchards you didn’t plant. When you take it all in and settle down, pleased and content, make sure you don’t forget how you got there—God brought you out of slavery in Egypt.

13-19Deeply respect God, your God. Serve and worship him exclusively. Back up your promises with his name only. Don’t fool around with other gods, the gods of your neighbors, because God, your God, who is alive among you is a jealous God. Don’t provoke him, igniting his hot anger that would burn you right off the face of the Earth. Don’t push God, your God, to the wall as you did that day at Massah, the Testing-Place. Carefully keep the commands of God, your God, all the requirements and regulations he gave you. Do what is right; do what is good in God’s sight so you’ll live a good life and be able to march in and take this pleasant land that God so solemnly promised through your ancestors, throwing out your enemies left and right—exactly as God said.

20-24The next time your child asks you, “What do these requirements and regulations and rules that God, our God, has commanded mean?” tell your child, “We were slaves to Pharaoh in Egypt and God powerfully intervened and got us out of that country. We stood there and watched as God delivered miracle-signs, great wonders, and evil-visitations on Egypt, on Pharaoh and his household. He pulled us out of there so he could bring us here and give us the land he so solemnly promised to our ancestors. That’s why God commanded us to follow all these rules, so that we would live reverently before God, our God, as he gives us this good life, keeping us alive for a long time to come.

25“It will be a set-right and put-together life for us if we make sure that we do this entire commandment in the Presence of God, our God, just as he commanded us to do.”

Luke 7:11-35

11-15Not long after that, Jesus went to the village Nain. His disciples were with him, along with quite a large crowd. As they approached the village gate, they met a funeral procession—a woman’s only son was being carried out for burial. And the mother was a widow. When Jesus saw her, his heart broke. He said to her, “Don’t cry.” Then he went over and touched the coffin. The pallbearers stopped. He said, “Young man, I tell you: Get up.” The dead son sat up and began talking. Jesus presented him to his mother.

16-17They all realized they were in a place of holy mystery, that God was at work among them. They were quietly worshipful—and then noisily grateful, calling out among themselves, “God is back, looking to the needs of his people!” The news of Jesus spread all through the country.

Is This What You Were Expecting?

18-19John’s disciples reported back to him the news of all these events taking place. He sent two of them to the Master to ask the question, “Are you the One we’ve been expecting, or are we still waiting?”

20The men showed up before Jesus and said, “John the Baptizer sent us to ask you, ‘Are you the One we’ve been expecting, or are we still waiting?’”

21-23In the next two or three hours Jesus healed many from diseases, distress, and evil spirits. To many of the blind he gave the gift of sight. Then he gave his answer: “Go back and tell John what you have just seen and heard:

The blind see,

The lame walk,

Lepers are cleansed,

The deaf hear,

The dead are raised,

The wretched of the earth

have God’s salvation hospitality extended to them.

“Is this what you were expecting? Then count yourselves fortunate!”

24-27After John’s messengers left to make their report, Jesus said more about John to the crowd of people. “What did you expect when you went out to see him in the wild? A weekend camper? Hardly. What then? A sheik in silk pajamas? Not in the wilderness, not by a long shot. What then? A messenger from God? That’s right, a messenger! Probably the greatest messenger you’ll ever hear. He is the messenger Malachi announced when he wrote,

I’m sending my messenger on ahead

To make the road smooth for you.

28-30“Let me lay it out for you as plainly as I can: No one in history surpasses John the Baptizer, but in the kingdom he prepared you for, the lowliest person is ahead of him. The ordinary and disreputable people who heard John, by being baptized by him into the kingdom, are the clearest evidence; the Pharisees and religious officials would have nothing to do with such a baptism, wouldn’t think of giving up their place in line to their inferiors.

31-35“How can I account for the people of this generation? They’re like spoiled children complaining to their parents, ‘We wanted to skip rope and you were always too tired; we wanted to talk but you were always too busy.’ John the Baptizer came fasting and you called him crazy. The Son of Man came feasting and you called him a lush. Opinion polls don’t count for much, do they? The proof of the pudding is in the eating.”

Psalm 68:19-35

19-23Blessed be the Lord—

day after day he carries us along.

He’s our Savior, our God, oh yes!

He’s God-for-us, he’s God-who-saves-us.

Lord God knows all

death’s ins and outs.

What’s more, he made heads roll,

split the skulls of the enemy

As he marched out of heaven,

saying, “I tied up the Dragon in knots,

put a muzzle on the Deep Blue Sea.”

You can wade through your enemies’ blood,

and your dogs taste of your enemies from your boots.

24-31See God on parade

to the sanctuary, my God,

my King on the march!

Singers out front, the band behind,

maidens in the middle with castanets.

The whole choir blesses God.

Like a fountain of praise, Israel blesses God.

Look—little Benjamin’s out

front and leading

Princes of Judah in their royal robes,

princes of Zebulon, princes of Naphtali.

Parade your power, O God,

the power, O God, that made us what we are.

Your temple, High God, is Jerusalem;

kings bring gifts to you.

Rebuke that old crocodile, Egypt,

with her herd of wild bulls and calves,

Rapacious in her lust for silver,

crushing peoples, spoiling for a fight.

Let Egyptian traders bring blue cloth

and Cush come running to God, her hands outstretched.

32-34Sing, O kings of the earth!

Sing praises to the Lord!

There he is: Sky-Rider,

striding the ancient skies.

Listen—he’s calling in thunder,

rumbling, rolling thunder.

Call out “Bravo!” to God,

the High God of Israel.

His splendor and strength

rise huge as thunderheads.

35A terrible beauty, O God,

streams from your sanctuary.

It’s Israel’s strong God! He gives

power and might to his people!

O you, his people—bless God!

Proverbs 11:29-31

29Exploit or abuse your family, and end up with a fistful of air;

common sense tells you it’s a stupid way to live.

30A good life is a fruit-bearing tree;

a violent life destroys souls.

31If good people barely make it,

what’s in store for the bad!

Daily "Read Through the Bible" Day 84

Deuteronomy 4:1-49

1-2Now listen, Israel, listen carefully to the rules and regulations that I am teaching you to follow so that you may live and enter and take possession of the land that God, the God-of-Your-Fathers, is giving to you. Don’t add a word to what I command you, and don’t remove a word from it. Keep the commands of God, your God, that I am commanding you.
3-4You saw with your own eyes what God did at Baal Peor, how God destroyed from among you every man who joined in the Baal Peor orgies. But you, the ones who held tight to God, your God, are alive and well, every one of you, today.
5-6Pay attention: I’m teaching you the rules and regulations that God commanded me, so that you may live by them in the land you are entering to take up ownership. Keep them. Practice them. You’ll become wise and understanding. When people hear and see what’s going on, they’ll say, “What a great nation! So wise, so understanding! We’ve never seen anything like it.”
7-8Yes. What other great nation has gods that are intimate with them the way God, our God, is with us, always ready to listen to us? And what other great nation has rules and regulations as good and fair as this Revelation that I’m setting before you today?
9Just make sure you stay alert. Keep close watch over yourselves. Don’t forget anything of what you’ve seen. Don’t let your heart wander off. Stay vigilant as long as you live. Teach what you’ve seen and heard to your children and grandchildren.
10That day when you stood before God, your God, at Horeb, God said to me, “Assemble the people in my presence to listen to my words so that they will learn to fear me in holy fear for as long as they live on the land, and then they will teach these same words to their children.”
11-13You gathered. You stood in the shadow of the mountain. The mountain was ablaze with fire, blazing high into the very heart of Heaven. You stood in deep darkness and thick clouds. God spoke to you out of the fire. You heard the sound of words but you saw nothing—no form, only a voice. He announced his covenant, the Ten Words, by which he commanded you to live. Then he wrote them down on two slabs of stone.
14And God commanded me at that time to teach you the rules and regulations that you are to live by in the land which you are crossing over the Jordan to possess.
15-20You saw no form on the day God spoke to you at Horeb from out of the fire. Remember that. Carefully guard yourselves so that you don’t turn corrupt and make a form, carving a figure that looks male or female, or looks like a prowling animal or a flying bird or a slithering snake or a fish in a stream. And also carefully guard yourselves so that you don’t look up into the skies and see the sun and moon and stars, all the constellations of the skies, and be seduced into worshiping and serving them. God set them out for everybody’s benefit, everywhere. But you—God took you right out of the iron furnace, out of Egypt, to become the people of his inheritance—and that’s what you are this very day.
21-22But God was angry with me because of you and the things you said. He swore that I’d never cross the Jordan, never get to enter the good land that God, your God, is giving you as an inheritance. This means that I am going to die here. I’m not crossing the Jordan. But you will cross; you’ll possess the good land.
23-24So stay alert. Don’t for a minute forget the covenant which God, your God, made with you. And don’t take up with any carved images, no forms of any kind—God, your God, issued clear commands on that. God, your God, is not to be trifled with—he’s a consuming fire, a jealous God.
25-28When the time comes that you have children and grandchildren, put on years, and start taking things for granted, if you then become corrupt and make any carved images, no matter what their form, by doing what is sheer evil in God’s eyes and provoking his anger—I can tell you right now, with Heaven and Earth as witnesses, that it will be all over for you. You’ll be kicked off the land that you’re about to cross over the Jordan to possess. Believe me, you’ll have a very short stay there. You’ll be ruined, completely ruined. God will scatter you far and wide; a few of you will survive here and there in the nations where God will drive you. There you can worship your homemade gods to your hearts’ content, your wonderful gods of wood and stone that can’t see or hear or eat or smell.
29-31But even there, if you seek God, your God, you’ll be able to find him if you’re serious, looking for him with your whole heart and soul. When troubles come and all these awful things happen to you, in future days you will come back to God, your God, and listen obediently to what he says. God, your God, is above all a compassionate God. In the end he will not abandon you, he won’t bring you to ruin, he won’t forget the covenant with your ancestors which he swore to them.
32-33Ask questions. Find out what has been going on all these years before you were born. From the day God created man and woman on this Earth, and from the horizon in the east to the horizon in the west—as far back as you can imagine and as far away as you can imagine—has as great a thing as this ever happened? Has anyone ever heard of such a thing? Has a people ever heard, as you did, a god speaking out of the middle of the fire and lived to tell the story?
34Or has a god ever tried to select for himself a nation from within a nation using trials, miracles, and war, putting his strong hand in, reaching his long arm out, a spectacle awesome and staggering, the way God, your God, did it for you in Egypt while you stood right there and watched?
35-38You were shown all this so that you would know that God is, well, God. He’s the only God there is. He’s it. He made it possible for you to hear his voice out of Heaven to discipline you. Down on Earth, he showed you the big fire and again you heard his words, this time out of the fire. He loved your ancestors and chose to work with their children. He personally and powerfully brought you out of Egypt in order to displace bigger and stronger and older nations with you, bringing you out and turning their land over to you as an inheritance. And now it’s happening. This very day.
39-40Know this well, then. Take it to heart right now: God is in Heaven above; God is on Earth below. He’s the only God there is. Obediently live by his rules and commands which I’m giving you today so that you’ll live well and your children after you—oh, you’ll live a long time in the land that God, your God, is giving you.
41-42Then Moses set aside three towns in the country on the east side of the Jordan to which someone who had unintentionally killed a person could flee and find refuge. If the murder was unintentional and there was no history of bad blood, the murderer could flee to one of these cities and save his life:
43Bezer in the wilderness on the tableland for the Reubenites, Ramoth in Gilead for the Gadites, and Golan in Bashan for the Manassites.
44-49This is the Revelation that Moses presented to the People of Israel. These are the testimonies, the rules and regulations Moses spoke to the People of Israel after their exodus from Egypt and arrival on the east side of the Jordan in the valley near Beth Peor. It was the country of Sihon king of the Amorites who ruled from Heshbon. Moses and the People of Israel fought and beat him after they left Egypt and took his land. They also took the land of Og king of Bashan. The two Amorite kings held the country on the east of the Jordan from Aroer on the bank of the Brook Arnon as far north as Mount Siyon, that is, Mount Hermon, all the Arabah plain east of the Jordan, and as far south as the Sea of the Arabah (the Dead Sea) beneath the slopes of Mount Pisgah.

Luke 6:39-49

39-40He quoted a proverb: “‘Can a blind man guide a blind man?’ Wouldn’t they both end up in the ditch? An apprentice doesn’t lecture the master. The point is to be careful who you follow as your teacher.
41-42“It’s easy to see a smudge on your neighbor’s face and be oblivious to the ugly sneer on your own. Do you have the nerve to say, ‘Let me wash your face for you,’ when your own face is distorted by contempt? It’s this I-know-better-than-you mentality again, playing a holier-than-thou part instead of just living your own part. Wipe that ugly sneer off your own face and you might be fit to offer a washcloth to your neighbor.
Work the Words into Your Life
43-45“You don’t get wormy apples off a healthy tree, nor good apples off a diseased tree. The health of the apple tells the health of the tree. You must begin with your own life-giving lives. It’s who you are, not what you say and do, that counts. Your true being brims over into true words and deeds.
46-47“Why are you so polite with me, always saying ‘Yes, sir,’ and ‘That’s right, sir,’ but never doing a thing I tell you? These words I speak to you are not mere additions to your life, homeowner improvements to your standard of living. They are foundation words, words to build a life on.
48-49“If you work the words into your life, you are like a smart carpenter who dug deep and laid the foundation of his house on bedrock. When the river burst its banks and crashed against the house, nothing could shake it; it was built to last. But if you just use my words in Bible studies and don’t work them into your life, you are like a dumb carpenter who built a house but skipped the foundation. When the swollen river came crashing in, it collapsed like a house of cards. It was a total loss.”

Luke 7:1-10

1-5When he finished speaking to the people, he entered Capernaum. A Roman captain there had a servant who was on his deathbed. He prized him highly and didn’t want to lose him. When he heard Jesus was back, he sent leaders from the Jewish community asking him to come and heal his servant. They came to Jesus and urged him to do it, saying, “He deserves this. He loves our people. He even built our meeting place.”
6-8Jesus went with them. When he was still quite far from the house, the captain sent friends to tell him, “Master, you don’t have to go to all this trouble. I’m not that good a person, you know. I’d be embarrassed for you to come to my house, even embarrassed to come to you in person. Just give the order and my servant will get well. I’m a man under orders; I also give orders. I tell one soldier, ‘Go,’ and he goes; another, ‘Come,’ and he comes; my slave, ‘Do this,’ and he does it.”
9-10Taken aback, Jesus addressed the accompanying crowd: “I’ve yet to come across this kind of simple trust anywhere in Israel, the very people who are supposed to know about God and how he works.” When the messengers got back home, they found the servant up and well.

Psalm 68:1-18

1-4Up with God!
Down with his enemies!
Adversaries, run for the hills!
Gone like a puff of smoke,
like a blob of wax in the fire—
one look at God and the wicked vanish.
When the righteous see God in action
they’ll laugh, they’ll sing,
they’ll laugh and sing for joy.
Sing hymns to God;
all heaven, sing out;
clear the way for the coming of Cloud-Rider.
Enjoy God,
cheer when you see him!
5-6Father of orphans,
champion of widows,
is God in his holy house.
God makes homes for the homeless,
leads prisoners to freedom,
but leaves rebels to rot in hell.
7-10God, when you took the lead with your people,
when you marched out into the wild,
Earth shook, sky broke out in a sweat;
God was on the march.
Even Sinai trembled at the sight of God on the move,
at the sight of Israel’s God.
You pour out rain in buckets, O God;
thorn and cactus become an oasis
For your people to camp in and enjoy.
You set them up in business;
they went from rags to riches.
11-14The Lord gave the word;
thousands called out the good news:
“Kings of the armies
are on the run, on the run!”
While housewives, safe and sound back home,
divide up the plunder,
the plunder of Canaanite silver and gold.
On that day that Shaddai scattered the kings,
snow fell on Black Mountain.
15-16You huge mountains, Bashan mountains,
mighty mountains, dragon mountains.
All you mountains not chosen,
sulk now, and feel sorry for yourselves,
For this is the mountain God has chosen to live on;
he’ll rule from this mountain forever.
17-18The chariots of God, twice ten thousand,
and thousands more besides,
The Lord in the lead, riding down Sinai—
straight to the Holy Place!
You climbed to the High Place, captives in tow,
your arms full of booty from rebels,
And now you sit there in state,
God, sovereign God!

Proverbs 11:28

28A life devoted to things is a dead life, a stump;
a God-shaped life is a flourishing tree.

Daily "Read Through the Bible" Day 83

Deuteronomy 2:1-37

1Then we turned around and went back into the wilderness following the route to the Red Sea, as God had instructed me. We worked our way in and around the hills of Seir for a long, long time.
2-6Then God said, “You’ve been going around in circles in these hills long enough; go north. Command the people, You’re about to cut through the land belonging to your relatives, the People of Esau who settled in Seir. They are terrified of you, but restrain yourselves. Don’t try and start a fight. I am not giving you so much as a square inch of their land. I’ve already given all the hill country of Seir to Esau—he owns it all. Pay them up front for any food or water you get from them.”
7God, your God, has blessed you in everything you have done. He has guarded you in your travels through this immense wilderness. For forty years now, God, your God, has been right here with you. You haven’t lacked one thing.
8So we detoured around our brothers, the People of Esau who live in Seir, avoiding the Arabah Road that comes up from Elath and Ezion Geber; instead we used the road through the Wilderness of Moab.
9God told me, “And don’t try to pick a fight with the Moabites. I am not giving you any of their land. I’ve given ownership of Ar to the People of Lot.”
10-12The Emites (Monsters) used to live there—mobs of hulking giants, like Anakites. Along with the Anakites they were lumped in with the Rephaites (Ghosts) but in Moab they were called Emites. Horites also used to live in Seir, but the descendants of Esau took over and destroyed them, the same as Israel did in the land God gave them to possess.
13God said, “It’s time now to cross the Brook Zered.” So we crossed the Brook Zered.
14-15It took us thirty-eight years to get from Kadesh Barnea to the Brook Zered. That’s how long it took for the entire generation of soldiers from the camp to die off, as God had sworn they would. God was relentless against them until the last one was gone from the camp.
16-23When the last of these soldiers had died, God said to me, “This is the day you cut across the territory of Moab, at Ar. When you approach the People of Ammon, don’t try and pick a fight with them because I’m not giving you any of the land of the People of Ammon for yourselves—I’ve already given it to the People of Lot.” It is also considered to have once been the land of the Rephaites. Rephaites lived there long ago—the Ammonites called them Zamzummites (Barbarians)—huge mobs of them, giants like the Anakites. God destroyed them and the Ammonites moved in and took over. It was the same with the People of Esau who live in Seir—God got rid of the Horites who lived there earlier and they moved in and took over, as you can see. Regarding the Avvites who lived in villages as far as Gaza, the Caphtorites who came from Caphtor (Crete) wiped them out and moved in.
24-25“On your feet now. Get started. Cross the Brook Arnon. Look: Here’s Sihon the Amorite king of Heshbon and his land. I’m handing it over to you—it’s all yours. Go ahead, take it. Go to war with him. Before the day is out, I’ll make sure that all the people around here are thoroughly terrified. Rumors of you are going to spread like wildfire; they’ll totally panic.”
26-28From the Wilderness of Kedemoth, I sent messengers to Sihon, king of Heshbon. They carried a friendly message: “Let me cross through your land on the highway. I’ll stay right on the highway; I won’t trespass right or left. I’ll pay you for any food or water we might need. Let me walk through.
29“The People of Esau who live in Seir and the Moabites who live in Ar did this, helping me on my way until I can cross the Jordan and enter the land that God, our God, is giving us.”
30But Sihon king of Heshbon wouldn’t let us cross his land. God, your God, turned his spirit mean and his heart hard so he could hand him over to you, as you can see that he has done.
31Then God said to me, “Look, I’ve got the ball rolling—Sihon and his land are soon yours. Go ahead. Take it. It’s practically yours!”
32-36So Sihon and his entire army confronted us in battle at Jahaz. God handed him, his sons, and his entire army over to us and we utterly crushed them. While we were at it we captured all his towns and totally destroyed them, a holy destruction—men, women, and children. No survivors. We took the livestock and the plunder from the towns we had captured and carried them off for ourselves. From Aroer on the edge of the Brook Arnon and the town in the gorge, as far as Gilead, not a single town proved too much for us; God, our God, gave every last one of them to us.
37The only land you didn’t take, obeying God’s command, was the land of the People of Ammon, the land along the Jabbok and around the cities in the hills.

Deuteronomy 3:1-29

1Then we turned north and took the road to Bashan. Og king of Bashan, he and all his people, came out to meet us in battle at Edrei.
2God said to me, “Don’t be afraid of him; I’m turning him over to you, along with his whole army and his land. Treat him the way you treated Sihon king of the Amorites who ruled from Heshbon.”
3-7So God, our God, also handed Og king of Bashan over to us—Og and all his people—and we utterly crushed them. Again, no survivors. At the same time we took all his cities. There wasn’t one of the sixty cities that we didn’t take—the whole region of Argob, Og’s kingdom in Bashan. All these cities were fortress cities with high walls and barred gates. There were also numerous unwalled villages. We totally destroyed them—a holy destruction. It was the same treatment we gave to Sihon king of Heshbon, a holy destruction of every city, man, woman, and child. But all the livestock and plunder from the cities we took for ourselves.
8-10Throughout that time we took the land from under the control of the two kings of the Amorites who ruled the country east of the Jordan, all the way from the Brook Arnon to Mount Hermon. (Sirion is the name given Hermon by the Sidonians; the Amorites call it Senir.) We took all the towns of the plateau, everything in Gilead, everything in Bashan, as far as Salecah and Edrei, the border towns of Bashan, Og’s kingdom.
11Og king of Bashan was the last remaining Rephaite. His bed, made of iron, was over thirteen feet long and six wide. You can still see it on display in Rabbah of the People of Ammon.
12Of the land that we possessed at that time, I gave the Reubenites and the Gadites the territory north of Aroer along the Brook Arnon and half the hill country of Gilead with its towns.
13I gave the half-tribe of Manasseh the rest of Gilead and all of Bashan, Og’s kingdom—all the region of Argob, which takes in all of Bashan. This used to be known as the Land of the Rephaites.
14Jair, a son of Manasseh, got the region of Argob to the borders of the Geshurites and Maacathites. He named the Bashan villages after himself, Havvoth Jair (Jair’s Tent-Villages). They’re still called that.
15I gave Gilead to Makir.
16-17I gave the Reubenites and Gadites the land from Gilead down to the Brook Arnon, whose middle was the boundary, and as far as the Jabbok River, the boundary line of the People of Ammon. The western boundary was the Jordan River in the Arabah all the way from the Kinnereth (the Sea of Galilee) to the Sea of the Arabah (the Salt Sea or Dead Sea) at the base of the slopes of Mount Pisgah on the east.
18-20I commanded you at that time, “God, your God, has given you this land to possess. Your men, fit and armed for the fight, are to cross the river in advance of their brothers, the People of Israel. Only your wives, children, and livestock (I know you have much livestock) may go ahead and settle down in the towns I have already given you until God secures living space for your brothers as he has for you and they have taken possession of the country west of the Jordan that God, your God, is giving them. After that, each man may return to the land I’ve given you here.”
21-22I commanded Joshua at that time, “You’ve seen with your own two eyes everything God, your God, has done to these two kings. God is going to do the same thing to all the kingdoms over there across the river where you’re headed. Don’t be afraid of them. God, your God—he’s fighting for you.”
23-25At that same time, I begged God: “God, my Master, you let me in on the beginnings, you let me see your greatness, you let me see your might—what god in Heaven or Earth can do anything like what you’ve done! Please, let me in also on the endings, let me cross the river and see the good land over the Jordan, the lush hills, the Lebanon mountains.”
26-27But God was still angry with me because of you. He wouldn’t listen. He said, “Enough of that. Not another word from you on this. Climb to the top of Mount Pisgah and look around: look west, north, south, east. Take in the land with your own eyes. Take a good look because you’re not going to cross this Jordan.
28“Then command Joshua: Give him courage. Give him strength. Single-handed he will lead this people across the river. Single-handed he’ll cause them to inherit the land at which you can only look.”
29That’s why we have stayed in this valley near Beth Peor.

Luke 6:12-38

12-16At about that same time he climbed a mountain to pray. He was there all night in prayer before God. The next day he summoned his disciples; from them he selected twelve he designated as apostles:
Simon, whom he named Peter,
Andrew, his brother,
James,
John,
Philip,
Bartholomew,
Matthew,
Thomas,
James, son of Alphaeus,
Simon, called the Zealot,
Judas, son of James,
Judas Iscariot, who betrayed him.
You’re Blessed
17-21Coming down off the mountain with them, he stood on a plain surrounded by disciples, and was soon joined by a huge congregation from all over Judea and Jerusalem, even from the seaside towns of Tyre and Sidon. They had come both to hear him and to be cured of their ailments. Those disturbed by evil spirits were healed. Everyone was trying to touch him—so much energy surging from him, so many people healed! Then he spoke:
You’re blessed when you’ve lost it all.
God’s kingdom is there for the finding.
You’re blessed when you’re ravenously hungry.
Then you’re ready for the Messianic meal.
You’re blessed when the tears flow freely.
Joy comes with the morning.
22-23“Count yourself blessed every time someone cuts you down or throws you out, every time someone smears or blackens your name to discredit me. What it means is that the truth is too close for comfort and that that person is uncomfortable. You can be glad when that happens—skip like a lamb, if you like!—for even though they don’t like it, I do . . . and all heaven applauds. And know that you are in good company; my preachers and witnesses have always been treated like this.
Give Away Your Life
24But it’s trouble ahead if you think you have it made.
What you have is all you’ll ever get.
25And it’s trouble ahead if you’re satisfied with yourself.
Your self will not satisfy you for long.
And it’s trouble ahead if you think life’s all fun and games.
There’s suffering to be met, and you’re going to meet it.
26“There’s trouble ahead when you live only for the approval of others, saying what flatters them, doing what indulges them. Popularity contests are not truth contests—look how many scoundrel preachers were approved by your ancestors! Your task is to be true, not popular.
27-30“To you who are ready for the truth, I say this: Love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the energies of prayer for that person. If someone slaps you in the face, stand there and take it. If someone grabs your shirt, giftwrap your best coat and make a present of it. If someone takes unfair advantage of you, use the occasion to practice the servant life. No more tit-for-tat stuff. Live generously.
31-34“Here is a simple rule of thumb for behavior: Ask yourself what you want people to do for you; then grab the initiative and do it for them! If you only love the lovable, do you expect a pat on the back? Run-of-the-mill sinners do that. If you only help those who help you, do you expect a medal? Garden-variety sinners do that. If you only give for what you hope to get out of it, do you think that’s charity? The stingiest of pawnbrokers does that.
35-36“I tell you, love your enemies. Help and give without expecting a return. You’ll never—I promise—regret it. Live out this God-created identity the way our Father lives toward us, generously and graciously, even when we’re at our worst. Our Father is kind; you be kind.
37-38“Don’t pick on people, jump on their failures, criticize their faults—unless, of course, you want the same treatment. Don’t condemn those who are down; that hardness can boomerang. Be easy on people; you’ll find life a lot easier. Give away your life; you’ll find life given back, but not merely given back—given back with bonus and blessing. Giving, not getting, is the way. Generosity begets generosity.”

Psalm 67:1-7

1-7God, mark us with grace
and blessing! Smile!
The whole country will see how you work,
all the godless nations see how you save.
God! Let people thank and enjoy you.
Let all people thank and enjoy you.
Let all far-flung people become happy
and shout their happiness because
You judge them fair and square,
you tend the far-flung peoples.
God! Let people thank and enjoy you.
Let all people thank and enjoy you.
Earth, display your exuberance!
You mark us with blessing, O God, our God.
You mark us with blessing, O God.
Earth’s four corners—honor him!

Proverbs 11:27

27The one who seeks good finds delight;
the student of evil becomes evil.

Daily "Read Through the Bible" Day 82

Numbers 36:1-13
The heads of the ancestral clan of Gilead son of Makir, the son of Manasseh—they were from the clans of the descendants of Joseph—approached Moses and the leaders who were heads of the families in the People of Israel.
2-4They said, “When God commanded my master to hand over the inheritance-lands by lot to the People of Israel, my master was also commanded by God to hand over the inheritance-land of Zelophehad our brother to his daughters. But what happens if they marry into another tribe in the People of Israel? Their inheritance-land will be taken out of our ancestral tribe and get added into the tribe into which they married. And then when the year of Jubilee comes for the People of Israel their inheritance will be lumped in with the inheritance of the tribe into which they married—their land will be removed from our ancestors’ inheritance!”
5-9Moses, at God’s command, issued this order to the People of Israel: “What the tribe of the sons of Joseph says is right. This is God’s command to Zelophehad’s daughters: They are free to marry anyone they choose as long as they marry within their ancestral clan. The inheritance-land of the People of Israel must not get passed around from tribe to tribe. No, keep the tribal inheritance-land in the family. Every daughter who inherits land, regardless of the tribe she is in, must marry a man from within her father’s tribal clan. Every Israelite is responsible for making sure the inheritance stays within the ancestral tribe. No inheritance-land may be passed from tribe to tribe; each tribe of the People of Israel must hold tight to its own land.”
10-12Zelophehad’s daughters did just as God commanded Moses. Mahlah, Tirzah, Hoglah, Milcah, and Noah, Zelophehad’s daughters, all married their cousins on their father’s side. They married within the families of Manasseh son of Joseph and their inheritance-lands stayed in their father’s family.
13These are the commands and regulations that God commanded through the authority of Moses to the People of Israel on the Plains of Moab at Jordan-Jericho.
Deuteronomy 1:1-46
1-2These are the sermons Moses preached to all Israel when they were east of the Jordan River in the Arabah Wilderness, opposite Suph, in the vicinity of Paran, Tophel, Laban, Hazeroth, and Dizahab. It takes eleven days to travel from Horeb to Kadesh Barnea following the Mount Seir route.
3-4It was on the first day of the eleventh month of the fortieth year when Moses addressed the People of Israel, telling them everything God had commanded him concerning them. This came after he had defeated Sihon king of the Amorites, who ruled from Heshbon, and Og king of Bashan, who ruled from Ashtaroth in Edrei. It was east of the Jordan in the land of Moab that Moses set out to explain this Revelation.
Moses Preaches to Israel on the Plains of Moab
5He said:
6-8Back at Horeb, God, our God, spoke to us: “You’ve stayed long enough at this mountain. On your way now. Get moving. Head for the Amorite hills, wherever people are living in the Arabah, the mountains, the foothills, the Negev, the seashore—the Canaanite country and the Lebanon all the way to the big river, the Euphrates. Look, I’ve given you this land. Now go in and take it. It’s the land God promised to give your ancestors Abraham, Isaac, and Jacob and their children after them.”
9-13At the time I told you, “I can’t do this, can’t carry you all by myself. God, your God, has multiplied your numbers. Why, look at you—you rival the stars in the sky! And may God, the God-of-Your-Fathers, keep it up and multiply you another thousand times, bless you just as he promised. But how can I carry, all by myself, your troubles and burdens and quarrels? So select some wise, understanding, and seasoned men from your tribes, and I will commission them as your leaders.”
14You answered me, “Good! A good solution.”
15So I went ahead and took the top men of your tribes, wise and seasoned, and made them your leaders—leaders of thousands, of hundreds, of fifties, and of tens, officials adequate for each of your tribes.
16-17At the same time I gave orders to your judges: “Listen carefully to complaints and accusations between your fellow Israelites. Judge fairly between each person and his fellow or foreigner. Don’t play favorites; treat the little and the big alike; listen carefully to each. Don’t be impressed by big names. This is God’s judgment you’re dealing with. Hard cases you can bring to me; I’ll deal with them.”
18I issued orders to you at that time regarding everything you would have to deal with.
19-21Then we set out from Horeb and headed for the Amorite hill country, going through that huge and frightening wilderness that you’ve had more than an eyeful of by now—all under the command of God, our God—and finally arrived at Kadesh Barnea. There I told you, “You’ve made it to the Amorite hill country that God, our God, is giving us. Look, God, your God, has placed this land as a gift before you. Go ahead and take it now. God, the God-of-Your-Fathers, promised it to you. Don’t be afraid. Don’t lose heart.”
22But then you all came to me and said, “Let’s send some men on ahead to scout out the land for us and bring back a report on the best route to take and the kinds of towns we can expect to find.”
23-25That seemed like a good idea to me, so I picked twelve men, one from each tribe. They set out, climbing through the hills. They came to the Eshcol Valley and looked it over. They took samples of the produce of the land and brought them back to us, saying, “It’s a good land that God, our God, is giving us!”
26-28But then you weren’t willing to go up. You rebelled against God, your God’s plain word. You complained in your tents: “God hates us. He hauled us out of Egypt in order to dump us among the Amorites—a death sentence for sure! How can we go up? We’re trapped in a dead end. Our brothers took all the wind out of our sails, telling us, ‘The people are bigger and stronger than we are; their cities are huge, their defenses massive—we even saw Anakite giants there!’”
29-33I tried to relieve your fears: “Don’t be terrified of them. God, your God, is leading the way; he’s fighting for you. You saw with your own eyes what he did for you in Egypt; you saw what he did in the wilderness, how God, your God, carried you as a father carries his child, carried you the whole way until you arrived here. But now that you’re here, you won’t trust God, your God—this same God who goes ahead of you in your travels to scout out a place to pitch camp, a fire by night and a cloud by day to show you the way to go.”
34-36When God heard what you said, he exploded in anger. He swore, “Not a single person of this evil generation is going to get so much as a look at the good land that I promised to give to your parents. Not one—except for Caleb son of Jephunneh. He’ll see it. I’ll give him and his descendants the land he walked on because he was all for following God, heart and soul.”
37-40But I also got it. Because of you God’s anger spilled over onto me. He said, “You aren’t getting in either. Your assistant, Joshua son of Nun, will go in. Build up his courage. He’s the one who will claim the inheritance for Israel. And your babies of whom you said, ‘They’ll be grabbed for plunder,’ and all these little kids who right now don’t even know right from wrong—they’ll get in. I’ll give it to them. Yes, they’ll be the new owners. But not you. Turn around and head back into the wilderness following the route to the Red Sea.”
41You spoke up, “We’ve sinned against God. We’ll go up and fight, following all the orders that God, our God, has commanded.” You took your weapons and dressed for battle—you thought it would be so easy going into those hills!
42But God told me, “Tell them, ‘Don’t do it; don’t go up to fight—I’m not with you in this. Your enemies will waste you.’”
43-46I told you but you wouldn’t listen. You rebelled at the plain word of God. You threw out your chests and strutted into the hills. And those Amorites, who had lived in those hills all their lives, swarmed all over you like a hive of bees, chasing you from Seir all the way to Hormah, a stinging defeat. You came back and wept in the presence of God, but he didn’t pay a bit of attention to you; God didn’t give you the time of day. You stayed there in Kadesh a long time, about as long as you had stayed there earlier.
Luke 5:29-39
29-30Levi gave a large dinner at his home for Jesus. Everybody was there, tax men and other disreputable characters as guests at the dinner. The Pharisees and their religion scholars came to his disciples greatly offended. “What is he doing eating and drinking with crooks and ‘sinners’?”
31-32Jesus heard about it and spoke up, “Who needs a doctor: the healthy or the sick? I’m here inviting outsiders, not insiders—an invitation to a changed life, changed inside and out.”
33They asked him, “John’s disciples are well-known for keeping fasts and saying prayers. Also the Pharisees. But you seem to spend most of your time at parties. Why?”
34-35Jesus said, “When you’re celebrating a wedding, you don’t skimp on the cake and wine. You feast. Later you may need to pull in your belt, but this isn’t the time. As long as the bride and groom are with you, you have a good time. When the groom is gone, the fasting can begin. No one throws cold water on a friendly bonfire. This is Kingdom Come!
36-39“No one cuts up a fine silk scarf to patch old work clothes; you want fabrics that match. And you don’t put wine in old, cracked bottles; you get strong, clean bottles for your fresh vintage wine. And no one who has ever tasted fine aged wine prefers unaged wine.”
Luke 6:1-11
1-2On a certain Sabbath Jesus was walking through a field of ripe grain. His disciples were pulling off heads of grain, rubbing them in their hands to get rid of the chaff, and eating them. Some Pharisees said, “Why are you doing that, breaking a Sabbath rule?”
3-4But Jesus stood up for them. “Have you never read what David and those with him did when they were hungry? How he entered the sanctuary and ate fresh bread off the altar, bread that no one but priests were allowed to eat? He also handed it out to his companions.”
5Then he said, “The Son of Man is no slave to the Sabbath; he’s in charge.”
6-8On another Sabbath he went to the meeting place and taught. There was a man there with a crippled right hand. The religion scholars and Pharisees had their eye on Jesus to see if he would heal the man, hoping to catch him in a Sabbath infraction. He knew what they were up to and spoke to the man with the crippled hand: “Get up and stand here before us.” He did.
9Then Jesus addressed them, “Let me ask you something: What kind of action suits the Sabbath best? Doing good or doing evil? Helping people or leaving them helpless?”
10-11He looked around, looked each one in the eye. He said to the man, “Hold out your hand.” He held it out—it was as good as new! They were beside themselves with anger, and started plotting how they might get even with him.
Psalm 66:1-20
1-4All together now—applause for God!
Sing songs to the tune of his glory,
set glory to the rhythms of his praise.
Say of God, “We’ve never seen anything like him!”
When your enemies see you in action,
they slink off like scolded dogs.
The whole earth falls to its knees—
it worships you, sings to you,
can’t stop enjoying your name and fame.
5-6Take a good look at God’s wonders—
they’ll take your breath away.
He converted sea to dry land;
travelers crossed the river on foot.
Now isn’t that cause for a song?
7Ever sovereign in his high tower, he keeps
his eye on the godless nations.
Rebels don’t dare
raise a finger against him.
8-12Bless our God, O peoples!
Give him a thunderous welcome!
Didn’t he set us on the road to life?
Didn’t he keep us out of the ditch?
He trained us first,
passed us like silver through refining fires,
Brought us into hardscrabble country,
pushed us to our very limit,
Road-tested us inside and out,
took us to hell and back;
Finally he brought us
to this well-watered place.
13-15I’m bringing my prizes and presents to your house.
I’m doing what I said I’d do,
What I solemnly swore I’d do
that day when I was in so much trouble:
The choicest cuts of meat
for the sacrificial meal;
Even the fragrance
of roasted lamb is like a meal!
Or make it an ox
garnished with goat meat!
16-20All believers, come here and listen,
let me tell you what God did for me.
I called out to him with my mouth,
my tongue shaped the sounds of music.
If I had been cozy with evil,
the Lord would never have listened.
But he most surely did listen,
he came on the double when he heard my prayer.
Blessed be God: he didn’t turn a deaf ear,
he stayed with me, loyal in his love.
Proverbs 11:24-26
24The world of the generous gets larger and larger;
the world of the stingy gets smaller and smaller.
25The one who blesses others is abundantly blessed;
those who help others are helped.
26Curses on those who drive a hard bargain!
Blessings on all who play fair and square!

Daily "Read Through the Bible" Day 81

Numbers 33:40-56

40The Canaanite king of Arad—he ruled in the Negev of Canaan—heard that the People of Israel had arrived.

41-47They left Mount Hor and camped at Zalmonah;

left Zalmonah and camped at Punon;

left Punon and camped at Oboth;

left Oboth and camped at Iye Abarim on the border of Moab;

left Iyim and camped at Dibon Gad;

left Dibon Gad and camped at Almon Diblathaim;

left Almon Diblathaim and camped in the mountains of Abarim (Across-the-River), within sight of Nebo.

48-49After they left the mountains of Abarim they camped on the Plains of Moab at Jordan-Jericho. On the Plains of Moab their camp stretched along the banks of the Jordan from Beth Jeshimoth to Abel Shittim (Acacia Meadow).

50-53God spoke to Moses on the Plains of Moab at Jordan-Jericho: “Tell the People of Israel, When you cross the Jordan into the country of Canaan, drive out the native population before you, destroy their carved idols, destroy their cast images, level their worship-mounds so that you take over the land and make yourself at home in it; I’ve given it to you. It’s yours.

54“Divide up the land by lot according to the size of your clans: Large clans will get large tracts of land, small clans will get smaller tracts of land. However the lot falls, that’s it. Divide it up according to your ancestral tribes.

55-56“But if you don’t drive out the native population, everyone you let stay there will become a cinder in your eye and a splinter in your foot. They’ll give you endless trouble right in your own backyards. And I’ll start treating you the way I planned to treat them.”

Numbers 34:1-29

1-2God spoke to Moses: “Command the People of Israel. Tell them, When you enter Canaan, these are the borders of the land you are getting as an inheritance:

3-5“Your southern border will take in some of the Wilderness of Zin where it touches Edom. It starts in the east at the Dead Sea, curves south of Scorpion Pass and on to Zin, continues south of Kadesh Barnea, then to Hazar Addar and on to Azmon, where it takes a turn to the northwest to the Brook of Egypt and on to the Mediterranean Sea.

6“Your western border will be the Mediterranean Sea.

7-9“Your northern border runs on a line from the Mediterranean Sea to Mount Hor, and from Mount Hor to Lebo Hamath, connects to Zedad, continues to Ziphron, and ends at Hazar Enan. This is your northern border.

10-12“Your eastern border runs on a line from Hazar Enan to Shepham. The border goes south from Shepham to Riblah to the east of Ain, and continues along the slopes east of the Sea of Galilee. The border then follows the Jordan River and ends at the Dead Sea.

“This is your land with its four borders.”

13-15Moses then commanded the People of Israel: “This is the land: Divide up the inheritance by lot. God has ordered it to be given to the nine and a half tribes. The tribe of Reuben, the tribe of Gad, and the half-tribe of Manasseh have already received their inheritance; the two tribes and the half-tribe got their inheritance east of Jordan-Jericho, facing the sunrise.”

16-19God spoke to Moses: “These are the men who will be in charge of distributing the inheritance of the land: Eleazar the priest and Joshua son of Nun. Assign one leader from each tribe to help them in distributing the land. Assign these:

19-28Caleb son of Jephunneh from the tribe of Judah;

Shemuel son of Ammihud from the tribe of Simeon;

Elidad son of Kislon from the tribe of Benjamin;

Bukki son of Jogli, leader from the tribe of Dan;

Hanniel son of Ephod, leader from the tribe of Manasseh son of Joseph;

Kemuel son of Shiphtan, leader from the tribe of Ephraim son of Joseph;

Elizaphan son of Parnach, leader from the tribe of Zebulun;

Paltiel son of Azzan, leader from the tribe of Issachar;

Ahihud son of Shelomi, leader from the tribe of Asher;

Pedahel son of Ammihud, leader from the tribe of Naphtali.”

29These are the men God commanded to hand out the assignments of land-inheritance to the People of Israel in the country of Canaan.

Numbers 35:1-34

1-3Then God spoke to Moses on the Plains of Moab at Jordan-Jericho: “Command the People of Israel to give the Levites as their part of the total inheritance towns to live in. Make sure there is plenty of pasture around the towns. Then they will be well taken care of with towns to live in and pastures for their cattle, flocks, and other livestock.

4-5“The pasture surrounding the Levites’ towns is to extend 1,500 feet in each direction from the city wall. The outside borders of the pasture are to measure three thousand feet on each of the four sides—east, south, west, and north—with the town at the center. Each city will be supplied with pasture.

6-8“Six of these towns that you give the Levites will be asylum-cities to which anyone who accidentally kills another person may flee for asylum. In addition, you will give them forty-two other towns—forty-eight towns in all, together with their pastures. The towns that you give the Levites from the common inheritance of the People of Israel are to be taken in proportion to the size of each tribe—many towns from a tribe that has many, few from a tribe that has few.”

9-15God spoke to Moses: “Speak to the People of Israel. Tell them, When you cross the River Jordan into the country of Canaan, designate your asylum-cities, towns to which a person who accidentally kills someone can flee for asylum. They will be places of refuge from the avenger so that the alleged murderer won’t be killed until he can appear before the community in court. Provide six asylum-cities. Designate three of the towns to the east side of the Jordan, the other three in Canaan proper—asylum-cities for the People of Israel, for the foreigner, and for any occasional visitors or guests—six asylum-cities to run to for anyone who accidentally kills another.

16“But if the killer has used an iron object, that’s just plain murder; he’s obviously a murderer and must be put to death.

17“Or if he has a rock in his hand big enough to kill and the man dies, that’s murder; he’s a murderer and must be put to death.

18“Or if he’s carrying a wooden club heavy enough to kill and the man dies, that’s murder; he’s a murderer and must be put to death.

19“In such cases the avenger has a right to kill the murderer when he meets him—he can kill him on the spot.

20-21“And if out of sheer hatred a man pushes another or from ambush throws something at him and he dies, or angrily hits him with his fist and kills him, that’s murder—he must be put to death. The avenger has a right to kill him when he gets him.

22-27“If, however, he impulsively pushes someone and there is no history of hard feelings, or he impetuously picks up something and throws it, or he accidentally drops a stone tool—a maul or hammer, say—and it hits and kills someone he didn’t even know was there, and there’s no suspicion that there was bad blood between them, the community is to judge between the killer and the avenger following these guidelines. It’s the task of the community to save the killer from the hand of the avenger—the community is to return him to his asylum-city to which he fled. He must stay there until the death of the High Priest who was anointed with the holy oil. But if the murderer leaves the asylum-city to which he has fled, and the avenger finds him outside the borders of his asylum-city, the avenger has a right to kill the murderer. And he’s not considered guilty of murder.

28“So it’s important that he stay in his asylum-city until the death of the High Priest. After the death of the High Priest he is free to return to his own place.

29“These are the procedures for making judgments from now on, wherever you live.

30“Anyone who kills another may be executed only on the testimony of eyewitnesses. But no one can be executed on the testimony of only one witness.

31“Don’t accept bribe money in exchange for the life of a murderer. He’s guilty and deserves the death penalty. Put him to death.

32“And don’t accept bribe money for anyone who has fled to an asylum-city so as to permit him to go back and live in his own place before the death of the High Priest.

33“Don’t pollute the land in which you live. Murder pollutes the land. The land can’t be cleaned up of the blood of murder except through the blood of the murderer.

34“Don’t desecrate the land in which you live. I live here, too—I, God, live in the same neighborhood with the People of Israel.”

Luke 5:12-28

12One day in one of the villages there was a man covered with leprosy. When he saw Jesus he fell down before him in prayer and said, “If you want to, you can cleanse me.”

13Jesus put out his hand, touched him, and said, “I want to. Be clean.” Then and there his skin was smooth, the leprosy gone.

14-16Jesus instructed him, “Don’t talk about this all over town. Just quietly present your healed self to the priest, along with the offering ordered by Moses. Your cleansed and obedient life, not your words, will bear witness to what I have done.” But the man couldn’t keep it to himself, and the word got out. Soon a large crowd of people had gathered to listen and be healed of their ailments. As often as possible Jesus withdrew to out-of-the-way places for prayer.

17One day as he was teaching, Pharisees and religion teachers were sitting around. They had come from nearly every village in Galilee and Judea, even as far away as Jerusalem, to be there. The healing power of God was on him.

18-20Some men arrived carrying a paraplegic on a stretcher. They were looking for a way to get into the house and set him before Jesus. When they couldn’t find a way in because of the crowd, they went up on the roof, removed some tiles, and let him down in the middle of everyone, right in front of Jesus. Impressed by their bold belief, he said, “Friend, I forgive your sins.”

21That set the religion scholars and Pharisees buzzing. “Who does he think he is? That’s blasphemous talk! God and only God can forgive sins.”

22-26Jesus knew exactly what they were thinking and said, “Why all this gossipy whispering? Which is simpler: to say ‘I forgive your sins,’ or to say ‘Get up and start walking’? Well, just so it’s clear that I’m the Son of Man and authorized to do either, or both. . . .” He now spoke directly to the paraplegic: “Get up. Take your bedroll and go home.” Without a moment’s hesitation, he did it—got up, took his blanket, and left for home, giving glory to God all the way. The people rubbed their eyes, incredulous—and then also gave glory to God. Awestruck, they said, “We’ve never seen anything like that!”

27-28After this he went out and saw a man named Levi at his work collecting taxes. Jesus said, “Come along with me.” And he did—walked away from everything and went with him.

Psalm 65:1-13

1-2Silence is praise to you,

Zion-dwelling God,

And also obedience.

You hear the prayer in it all.

2-8We all arrive at your doorstep sooner

or later, loaded with guilt,

Our sins too much for us—

but you get rid of them once and for all.

Blessed are the chosen! Blessed the guest

at home in your place!

We expect our fill of good things

in your house, your heavenly manse.

All your salvation wonders

are on display in your trophy room.

Earth-Tamer, Ocean-Pourer,

Mountain-Maker, Hill-Dresser,

Muzzler of sea storm and wave crash,

of mobs in noisy riot—

Far and wide they’ll come to a stop,

they’ll stare in awe, in wonder.

Dawn and dusk take turns

calling, “Come and worship.”

9-13Oh, visit the earth,

ask her to join the dance!

Deck her out in spring showers,

fill the God-River with living water.

Paint the wheat fields golden.

Creation was made for this!

Drench the plowed fields,

soak the dirt clods

With rainfall as harrow and rake

bring her to blossom and fruit.

Snow-crown the peaks with splendor,

scatter rose petals down your paths,

All through the wild meadows, rose petals.

Set the hills to dancing,

Dress the canyon walls with live sheep,

a drape of flax across the valleys.

Let them shout, and shout, and shout!

Oh, oh, let them sing!

Proverbs 11:23

23The desires of good people lead straight to the best,

but wicked ambition ends in angry frustration.

Daily "Read Through the Bible" Day 80

Numbers 32:1-42

1-4The families of Reuben and Gad had huge herds of livestock. They saw that the country of Jazer and Gilead was just the place for grazing livestock. And so they came, the families of Gad and of Reuben, and spoke to Moses and Eleazar the priest and the leaders of the congregation, saying, “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon—the country that God laid low before the community of Israel—is a country just right for livestock, and we have livestock.”

5They continued, “If you think we’ve done a good job so far, give us this country for our inheritance. Don’t make us go across the Jordan.”

6-12Moses answered the families of Gad and Reuben: “Do you mean that you are going to leave the fighting that’s ahead to your brothers while you settle down here? Why would you even think of letting the People of Israel down, demoralizing them just as they’re about to move into the land God gave them? That’s exactly what your ancestors did when I sent them from Kadesh Barnea to survey the country. They went as far as the Valley of Eshcol, took one look and quit. They completely demoralized the People of Israel from entering the land God had given them. And God got angry—oh, did he get angry! He swore: ‘They’ll never get to see it; none of those who came up out of Egypt who are twenty years and older will ever get to see the land that I promised to Abraham, Isaac, and Jacob. They weren’t interested in following me—their hearts weren’t in it. None, except for Caleb son of Jephunneh the Kenizzite, and Joshua son of Nun; they followed me—their hearts were in it.’

13“God’s anger smoked against Israel. He made them wander in the wilderness for forty years, until that entire generation that acted out evil in his sight had died out.

14-15“And now here you are, just one more mob of sinners stepping up to replace your ancestors, throwing fuel on the already blazing anger of God against Israel. If you won’t follow him, he’ll do it again. He’ll dump them in the desert and the disaster will be all your fault.”

16-19They came close to him and said, “All we want to do is build corrals for our livestock and towns for our families. Then we’ll take up arms and take the front lines, leading the People of Israel to their place. We’ll be able to leave our families behind, secure in fortified towns, safe from those who live in the land. But we won’t go back home until every Israelite is in full possession of his inheritance. We won’t expect any inheritance west of the Jordan; we are claiming all our inheritance east of the Jordan.”

20-22Moses said, “If you do what you say, take up arms before God for battle and together go across the Jordan ready, before God, to fight until God has cleaned his enemies out of the land, then when the land is secure you will have fulfilled your duty to God and Israel. Then this land will be yours to keep before God.

23-24“But if you don’t do what you say, you will be sinning against God; you can be sure that your sin will track you down. So, go ahead. Build towns for your families and corrals for your livestock. Do what you said you’d do.”

25-27The families of Gad and Reuben told Moses: “We will do as our master commands. Our children and wives, our flocks and herds will stay behind here in the towns of Gilead. But we, every one of us fully armed, will cross the river to fight for God, just as our master has said.”

28-30So Moses issued orders for them to Eleazar the priest, Joshua the son of Nun, and the heads of the ancestral tribes of the People of Israel. Moses said, “If the families of Gad and Reuben cross the Jordan River with you and before God, all armed and ready to fight, then after the land is secure, you may give them the land of Gilead as their inheritance. But if they don’t cross over with you, they’ll have to settle up with you in Canaan.”

31-32The families of Gad and Reuben responded: “We will do what God has said. We will cross the Jordan before God, ready and willing to fight. But the land we inherit will be here, to the east of the Jordan.”

33Moses gave the families of Gad, Reuben, and the half-tribe of Manasseh son of Joseph the kingdom of Sihon, king of the Amorites, and the kingdom of Og, king of Bashan—the land, its towns, and all the territories connected with them—the works.

34-36The Gadites rebuilt Dibon, Ataroth, Aroer, Atroth Shophan, Jazer, Jogbehah, Beth Nimrah, and Beth Haran as fortified cities; they also built corrals for their animals.

37-38The Reubenites rebuilt Heshbon, Elealeh, and Kiriathaim, also Nebo and Baal Meon and Sibmah. They renamed the cities that they rebuilt.

39-40The family of Makir son of Manasseh went to Gilead, captured it, and drove out the Amorites who lived there. Moses then gave Gilead to the Makirites, the descendants of Manasseh. They moved in and settled there.

41Jair, another son of Manasseh, captured some villages and named them Havvoth Jair (Jair’s Tent-Camps).

42Nobah captured Kenath and its surrounding camps. He renamed it after himself, Nobah.

Numbers 33:1-39

1-2These are the camping sites in the journey of the People of Israel after they left Egypt, deployed militarily under the command of Moses and Aaron. Under God’s instruction Moses kept a log of every time they moved, camp by camp:

3-4They marched out of Rameses the day after the Passover. It was the fifteenth day of the first month. They marched out heads high and confident. The Egyptians, busy burying their firstborn whom God had killed, watched them go. God had exposed the nonsense of their gods.

5-36The People of Israel:

left Rameses and camped at Succoth;

left Succoth and camped at Etham at the edge of the wilderness;

left Etham, circled back to Pi Hahiroth east of Baal Zephon, and camped near Migdol;

left Pi Hahiroth and crossed through the Sea into the wilderness; three days into the Wilderness of Etham they camped at Marah;

left Marah and came to Elim where there were twelve springs and seventy palm trees; they camped there;

left Elim and camped by the Red Sea;

left the Red Sea and camped in the Wilderness of Sin;

left the Wilderness of Sin and camped at Dophkah;

left Dophkah and camped at Alush;

left Alush and camped at Rephidim where there was no water for the people to drink;

left Rephidim and camped in the Wilderness of Sinai;

left the Wilderness of Sinai and camped at Kibroth Hattaavah;

left Kibroth Hattaavah and camped at Hazeroth;

left Hazeroth and camped at Rithmah;

left Rithmah and camped at Rimmon Perez;

left Rimmon Perez and camped at Libnah;

left Libnah and camped at Rissah;

left Rissah and camped at Kehelathah;

left Kehelathah and camped at Mount Shepher;

left Mount Shepher and camped at Haradah;

left Haradah and camped at Makheloth;

left Makheloth and camped at Tahath;

left Tahath and camped at Terah;

left Terah and camped at Mithcah;

left Mithcah and camped at Hashmonah;

left Hashmonah and camped at Moseroth;

left Moseroth and camped at Bene Jaakan;

left Bene Jaakan and camped at Hor Haggidgad;

left Hor Haggidgad and camped at Jotbathah;

left Jotbathah and camped at Abronah;

left Abronah and camped at Ezion Geber;

left Ezion Geber and camped at Kadesh in the Wilderness of Zin.

37-39After they left Kadesh and camped at Mount Hor at the border of Edom, Aaron the priest climbed Mount Hor at God’s command and died there. It was the first day of the fifth month in the fortieth year after the People of Israel had left Egypt. Aaron was 123 years old when he died on Mount Hor.

Luke 4:31-44

31-32He went down to Capernaum, a village in Galilee. He was teaching the people on the Sabbath. They were surprised and impressed—his teaching was so forthright, so confident, so authoritative, not the quibbling and quoting they were used to.

33-34In the meeting place that day there was a man demonically disturbed. He screamed, “Ho! What business do you have here with us, Jesus? Nazarene! I know what you’re up to. You’re the Holy One of God and you’ve come to destroy us!”

35Jesus shut him up: “Quiet! Get out of him!” The demonic spirit threw the man down in front of them all and left. The demon didn’t hurt him.

36-37That set everyone back on their heels, whispering and wondering, “What’s going on here? Someone whose words make things happen? Someone who orders demonic spirits to get out and they go?” Jesus was the talk of the town.

He Healed Them All

38-39He left the meeting place and went to Simon’s house. Simon’s mother-in-law was running a high fever and they asked him to do something for her. He stood over her, told the fever to leave—and it left. Before they knew it, she was up getting dinner for them.

40-41When the sun went down, everyone who had anyone sick with some ailment or other brought them to him. One by one he placed his hands on them and healed them. Demons left in droves, screaming, “Son of God! You’re the Son of God!” But he shut them up, refusing to let them speak because they knew too much, knew him to be the Messiah.

42-44He left the next day for open country. But the crowds went looking and, when they found him, clung to him so he couldn’t go on. He told them, “Don’t you realize that there are yet other villages where I have to tell the Message of God’s kingdom, that this is the work God sent me to do?” Meanwhile he continued preaching in the meeting places of Galilee.

Luke 5:1-11

1-3Once when he was standing on the shore of Lake Gennesaret, the crowd was pushing in on him to better hear the Word of God. He noticed two boats tied up. The fishermen had just left them and were out scrubbing their nets. He climbed into the boat that was Simon’s and asked him to put out a little from the shore. Sitting there, using the boat for a pulpit, he taught the crowd.

4When he finished teaching, he said to Simon, “Push out into deep water and let your nets out for a catch.”

5-7Simon said, “Master, we’ve been fishing hard all night and haven’t caught even a minnow. But if you say so, I’ll let out the nets.” It was no sooner said than done—a huge haul of fish, straining the nets past capacity. They waved to their partners in the other boat to come help them. They filled both boats, nearly swamping them with the catch.

8-10Simon Peter, when he saw it, fell to his knees before Jesus. “Master, leave. I’m a sinner and can’t handle this holiness. Leave me to myself.” When they pulled in that catch of fish, awe overwhelmed Simon and everyone with him. It was the same with James and John, Zebedee’s sons, coworkers with Simon.

10-11Jesus said to Simon, “There is nothing to fear. From now on you’ll be fishing for men and women.” They pulled their boats up on the beach, left them, nets and all, and followed him.

Psalm 64:1-10

1Listen and help, O God.

I’m reduced to a whine

And a whimper, obsessed

with feelings of doomsday.

2-6Don’t let them find me—

the conspirators out to get me,

Using their tongues as weapons,

flinging poison words,

poison-tipped arrow-words.

They shoot from ambush,

shoot without warning,

not caring who they hit.

They keep fit doing calisthenics

of evil purpose,

They keep lists of the traps

they’ve secretly set.

They say to each other,

“No one can catch us,

no one can detect our perfect crime.”

The Detective detects the mystery

in the dark of the cellar heart.

7-8The God of the Arrow shoots!

They double up in pain,

Fall flat on their faces

in full view of the grinning crowd.

9-10Everyone sees it. God’s

work is the talk of the town.

Be glad, good people! Fly to God!

Good-hearted people, make praise your habit.

Proverbs 11:22

22Like a gold ring in a pig’s snout

is a beautiful face on an empty head.