Daily "Read Through the Bible" Day 128 and beyond..

Good morning! I have been using a Daily Reading Plan that we adopted from our church to post each day..  Yesterday was day 128 and somehow it's not posted on the site.  So, I thought I would take this as an opportunity to share the site with you for your future readings.

You can simply check the website each day or you can send a text message of COASTALCHURCH to 41411 to receive the updates via text each morning!

http://cc.spill365.com/

HAPPY READING!  Melanie

Daily "Read Through the Bible" Day 127

1 Samuel 1:1-26

1-2There once was a man who lived in Ramathaim. He was descended from the old Zuph family in the Ephraim hills. His name was Elkanah. (He was connected with the Zuphs from Ephraim through his father Jeroham, his grandfather Elihu, and his great-grandfather Tohu.) He had two wives. The first was Hannah; the second was Peninnah. Peninnah had children; Hannah did not.
3-7Every year this man went from his hometown up to Shiloh to worship and offer a sacrifice to God-of-the-Angel-Armies. Eli and his two sons, Hophni and Phinehas, served as the priests of God there. When Elkanah sacrificed, he passed helpings from the sacrificial meal around to his wife Peninnah and all her children, but he always gave an especially generous helping to Hannah because he loved her so much, and because God had not given her children. But her rival wife taunted her cruelly, rubbing it in and never letting her forget that God had not given her children. This went on year after year. Every time she went to the sanctuary of God she could expect to be taunted. Hannah was reduced to tears and had no appetite.
8Her husband Elkanah said, “Oh, Hannah, why are you crying? Why aren’t you eating? And why are you so upset? Am I not of more worth to you than ten sons?”
9-11So Hannah ate. Then she pulled herself together, slipped away quietly, and entered the sanctuary. The priest Eli was on duty at the entrance to God’s Temple in the customary seat. Crushed in soul, Hannah prayed to God and cried and cried—inconsolably. Then she made a vow:
Oh, God-of-the-Angel-Armies,
If you’ll take a good, hard look at my pain,
If you’ll quit neglecting me and go into action for me
By giving me a son,
I’ll give him completely, unreservedly to you.
I’ll set him apart for a life of holy discipline.
12-14It so happened that as she continued in prayer before God, Eli was watching her closely. Hannah was praying in her heart, silently. Her lips moved, but no sound was heard. Eli jumped to the conclusion that she was drunk. He approached her and said, “You’re drunk! How long do you plan to keep this up? Sober up, woman!”
15-16Hannah said, “Oh no, sir—please! I’m a woman hard used. I haven’t been drinking. Not a drop of wine or beer. The only thing I’ve been pouring out is my heart, pouring it out to God. Don’t for a minute think I’m a bad woman. It’s because I’m so desperately unhappy and in such pain that I’ve stayed here so long.”
17Eli answered her, “Go in peace. And may the God of Israel give you what you have asked of him.”
18“Think well of me—and pray for me!” she said, and went her way. Then she ate heartily, her face radiant.
19Up before dawn, they worshiped God and returned home to Ramah. Elkanah slept with Hannah his wife, and God began making the necessary arrangements in response to what she had asked.
Dedicating the Child to God
20Before the year was out, Hannah had conceived and given birth to a son. She named him Samuel, explaining, “I asked God for him.”
21-22When Elkanah next took his family on their annual trip to Shiloh to worship God, offering sacrifices and keeping his vow, Hannah didn’t go. She told her husband, “After the child is weaned, I’ll bring him myself and present him before God—and that’s where he’ll stay, for good.”
23-24Elkanah said to his wife, “Do what you think is best. Stay home until you have weaned him. Yes! Let God complete what he has begun!”
So she did. She stayed home and nursed her son until she had weaned him. Then she took him up to Shiloh, bringing also the makings of a generous sacrificial meal—a prize bull, flour, and wine. The child was so young to be sent off!
25-26They first butchered the bull, then brought the child to Eli. Hannah said, “Excuse me, sir. Would you believe that I’m the very woman who was standing before you at this very spot, praying to God? I prayed for this child, and God gave me what I asked for. And now I have dedicated him to God. He’s dedicated to God for life.”
Then and there, they worshiped God.

1 Samuel 2:1-21

1Hannah prayed:
I’m bursting with God-news!
I’m walking on air.
I’m laughing at my rivals.
I’m dancing my salvation.
2-5Nothing and no one is holy like God,
no rock mountain like our God.
Don’t dare talk pretentiously—
not a word of boasting, ever!
For God knows what’s going on.
He takes the measure of everything that happens.
The weapons of the strong are smashed to pieces,
while the weak are infused with fresh strength.
The well-fed are out begging in the streets for crusts,
while the hungry are getting second helpings.
The barren woman has a houseful of children,
while the mother of many is bereft.
6-10God brings death and God brings life,
brings down to the grave and raises up.
God brings poverty and God brings wealth;
he lowers, he also lifts up.
He puts poor people on their feet again;
he rekindles burned-out lives with fresh hope,
Restoring dignity and respect to their lives—
a place in the sun!
For the very structures of earth are God’s;
he has laid out his operations on a firm foundation.
He protectively cares for his faithful friends, step by step,
but leaves the wicked to stumble in the dark.
No one makes it in this life by sheer muscle!
God’s enemies will be blasted out of the sky,
crashed in a heap and burned.
God will set things right all over the earth,
he’ll give strength to his king,
he’ll set his anointed on top of the world!
11Elkanah went home to Ramah. The boy stayed and served God in the company of Eli the priest.
Samuel Serves God
12-17Eli’s own sons were a bad lot. They didn’t know God and could not have cared less about the customs of priests among the people. Ordinarily, when someone offered a sacrifice, the priest’s servant was supposed to come up and, while the meat was boiling, stab a three-pronged fork into the cooking pot. The priest then got whatever came up on the fork. But this is how Eli’s sons treated all the Israelites who came to Shiloh to offer sacrifices to God. Before they had even burned the fat to God, the priest’s servant would interrupt whoever was sacrificing and say, “Hand over some of that meat for the priest to roast. He doesn’t like boiled meat; he likes his rare.” If the man objected, “First let the fat be burned—God’s portion!—then take all you want,” the servant would demand, “No, I want it now. If you won’t give it, I’ll take it.” It was a horrible sin these young servants were committing—and right in the presence of God!—desecrating the holy offerings to God.
18-20In the midst of all this, Samuel, a boy dressed in a priestly linen tunic, served God. Additionally, every year his mother would make him a little robe cut to his size and bring it to him when she and her husband came for the annual sacrifice. Eli would bless Elkanah and his wife, saying, “God give you children to replace this child you have dedicated to God.” Then they would go home.
21God was most especially kind to Hannah. She had three more sons and two daughters! The boy Samuel stayed at the sanctuary and grew up with God.

John 5:1-23

1-6Soon another Feast came around and Jesus was back in Jerusalem. Near the Sheep Gate in Jerusalem there was a pool, in Hebrew called Bethesda, with five alcoves. Hundreds of sick people—blind, crippled, paralyzed—were in these alcoves. One man had been an invalid there for thirty-eight years. When Jesus saw him stretched out by the pool and knew how long he had been there, he said, “Do you want to get well?”
7The sick man said, “Sir, when the water is stirred, I don’t have anybody to put me in the pool. By the time I get there, somebody else is already in.”
8-9Jesus said, “Get up, take your bedroll, start walking.” The man was healed on the spot. He picked up his bedroll and walked off.
9-10That day happened to be the Sabbath. The Jews stopped the healed man and said, “It’s the Sabbath. You can’t carry your bedroll around. It’s against the rules.”
11But he told them, “The man who made me well told me to. He said, ‘Take your bedroll and start walking.’”
12-13They asked, “Who gave you the order to take it up and start walking?” But the healed man didn’t know, for Jesus had slipped away into the crowd.
14A little later Jesus found him in the Temple and said, “You look wonderful! You’re well! Don’t return to a sinning life or something worse might happen.”
15-16The man went back and told the Jews that it was Jesus who had made him well. That is why the Jews were out to get Jesus—because he did this kind of thing on the Sabbath.
17But Jesus defended himself. “My Father is working straight through, even on the Sabbath. So am I.”
18That really set them off. The Jews were now not only out to expose him; they were out to kill him. Not only was he breaking the Sabbath, but he was calling God his own Father, putting himself on a level with God.
What the Father Does, the Son Does
19-20So Jesus explained himself at length. “I’m telling you this straight. The Son can’t independently do a thing, only what he sees the Father doing. What the Father does, the Son does. The Father loves the Son and includes him in everything he is doing.
20-23“But you haven’t seen the half of it yet, for in the same way that the Father raises the dead and creates life, so does the Son. The Son gives life to anyone he chooses. Neither he nor the Father shuts anyone out. The Father handed all authority to judge over to the Son so that the Son will be honored equally with the Father. Anyone who dishonors the Son, dishonors the Father, for it was the Father’s decision to put the Son in the place of honor.

Psalm 105:37-45

37-42He led Israel out, their arms filled with loot,
and not one among his tribes even stumbled.
Egypt was glad to have them go—
they were scared to death of them.
God spread a cloud to keep them cool through the day
and a fire to light their way through the night;
They prayed and he brought quail,
filled them with the bread of heaven;
He opened the rock and water poured out;
it flowed like a river through that desert—
All because he remembered his Covenant,
his promise to Abraham, his servant.
43-45Remember this! He led his people out singing for joy;
his chosen people marched, singing their hearts out!
He made them a gift of the country they entered,
helped them seize the wealth of the nations
So they could do everything he told them—
could follow his instructions to the letter.
Hallelujah!

Proverbs 14:28-29

28The mark of a good leader is loyal followers;
leadership is nothing without a following.
29Slowness to anger makes for deep understanding;
a quick-tempered person stockpiles stupidity.

Daily "Read Through the Bible" Day 126

Ruth 2:1-23

1It so happened that Naomi had a relative by marriage, a man prominent and rich, connected with Elimelech’s family. His name was Boaz.

2One day Ruth, the Moabite foreigner, said to Naomi, “I’m going to work; I’m going out to glean among the sheaves, following after some harvester who will treat me kindly.”

Naomi said, “Go ahead, dear daughter.”

3-4And so she set out. She went and started gleaning in a field, following in the wake of the harvesters. Eventually she ended up in the part of the field owned by Boaz, her father-in-law Elimelech’s relative. A little later Boaz came out from Bethlehem, greeting his harvesters, “God be with you!” They replied, “And God bless you!”

5Boaz asked his young servant who was foreman over the farm hands, “Who is this young woman? Where did she come from?”

6-7The foreman said, “Why, that’s the Moabite girl, the one who came with Naomi from the country of Moab. She asked permission. ‘Let me glean,’ she said, ‘and gather among the sheaves following after your harvesters.’ She’s been at it steady ever since, from early morning until now, without so much as a break.”

8-9Then Boaz spoke to Ruth: “Listen, my daughter. From now on don’t go to any other field to glean—stay right here in this one. And stay close to my young women. Watch where they are harvesting and follow them. And don’t worry about a thing; I’ve given orders to my servants not to harass you. When you get thirsty, feel free to go and drink from the water buckets that the servants have filled.”

10She dropped to her knees, then bowed her face to the ground. “How does this happen that you should pick me out and treat me so kindly—me, a foreigner?”

11-12Boaz answered her, “I’ve heard all about you—heard about the way you treated your mother-in-law after the death of her husband, and how you left your father and mother and the land of your birth and have come to live among a bunch of total strangers. God reward you well for what you’ve done—and with a generous bonus besides from God, to whom you’ve come seeking protection under his wings.”

13She said, “Oh sir, such grace, such kindness—I don’t deserve it. You’ve touched my heart, treated me like one of your own. And I don’t even belong here!”

14At the lunch break, Boaz said to her, “Come over here; eat some bread. Dip it in the wine.”

So she joined the harvesters. Boaz passed the roasted grain to her. She ate her fill and even had some left over.

15-16When she got up to go back to work, Boaz ordered his servants: “Let her glean where there’s still plenty of grain on the ground—make it easy for her. Better yet, pull some of the good stuff out and leave it for her to glean. Give her special treatment.”

17-18Ruth gleaned in the field until evening. When she threshed out what she had gathered, she ended up with nearly a full sack of barley! She gathered up her gleanings, went back to town, and showed her mother-in-law the results of her day’s work; she also gave her the leftovers from her lunch.

19Naomi asked her, “So where did you glean today? Whose field? God bless whoever it was who took such good care of you!”

Ruth told her mother-in-law, “The man with whom I worked today? His name is Boaz.”

20Naomi said to her daughter-in-law, “Why, God bless that man! God hasn’t quite walked out on us after all! He still loves us, in bad times as well as good!”

Naomi went on, “That man, Ruth, is one of our circle of covenant redeemers, a close relative of ours!”

21Ruth the Moabitess said, “Well, listen to this: He also told me, ‘Stick with my workers until my harvesting is finished.’”

22Naomi said to Ruth, “That’s wonderful, dear daughter! Do that! You’ll be safe in the company of his young women; no danger now of being raped in some stranger’s field.”

23So Ruth did it—she stuck close to Boaz’s young women, gleaning in the fields daily until both the barley and wheat harvesting were finished. And she continued living with her mother-in-law.

Ruth 3:1-18

1-2One day her mother-in-law Naomi said to Ruth, “My dear daughter, isn’t it about time I arranged a good home for you so you can have a happy life? And isn’t Boaz our close relative, the one with whose young women you’ve been working? Maybe it’s time to make our move. Tonight is the night of Boaz’s barley harvest at the threshing floor.

3-4“Take a bath. Put on some perfume. Get all dressed up and go to the threshing floor. But don’t let him know you’re there until the party is well under way and he’s had plenty of food and drink. When you see him slipping off to sleep, watch where he lies down and then go there. Lie at his feet to let him know that you are available to him for marriage. Then wait and see what he says. He’ll tell you what to do.”

5Ruth said, “If you say so, I’ll do it, just as you’ve told me.”

6She went down to the threshing floor and put her mother-in-law’s plan into action.

7Boaz had a good time, eating and drinking his fill—he felt great. Then he went off to get some sleep, lying down at the end of a stack of barley. Ruth quietly followed; she lay down to signal her availability for marriage.

8In the middle of the night the man was suddenly startled and sat up. Surprise! This woman asleep at his feet!

9He said, “And who are you?”

She said, “I am Ruth, your maiden; take me under your protecting wing. You’re my close relative, you know, in the circle of covenant redeemers—you do have the right to marry me.”

10-13He said, “God bless you, my dear daughter! What a splendid expression of love! And when you could have had your pick of any of the young men around. And now, my dear daughter, don’t you worry about a thing; I’ll do all you could want or ask. Everybody in town knows what a courageous woman you are—a real prize! You’re right, I am a close relative to you, but there is one even closer than I am. So stay the rest of the night. In the morning, if he wants to exercise his customary rights and responsibilities as the closest covenant redeemer, he’ll have his chance; but if he isn’t interested, as God lives, I’ll do it. Now go back to sleep until morning.”

14Ruth slept at his feet until dawn, but she got up while it was still dark and wouldn’t be recognized. Then Boaz said to himself, “No one must know that Ruth came to the threshing floor.”

15So Boaz said, “Bring the shawl you’re wearing and spread it out.”

She spread it out and he poured it full of barley, six measures, and put it on her shoulders. Then she went back to town.

16-17When she came to her mother-in-law, Naomi asked, “And how did things go, my dear daughter?”

Ruth told her everything that the man had done for her, adding, “And he gave me all this barley besides—six quarts! He told me, ‘You can’t go back empty-handed to your mother-in-law!’”

18Naomi said, “Sit back and relax, my dear daughter, until we find out how things turn out; that man isn’t going to fool around. Mark my words, he’s going to get everything wrapped up today.”

Ruth 4:1-22

Boaz went straight to the public square and took his place there. Before long the “closer relative,” the one mentioned earlier by Boaz, strolled by.

“Step aside, old friend,” said Boaz. “Take a seat.” The man sat down.

2Boaz then gathered ten of the town elders together and said, “Sit down here with us; we’ve got some business to take care of.” And they sat down.

3-4Boaz then said to his relative, “The piece of property that belonged to our relative Elimelech is being sold by his widow Naomi, who has just returned from the country of Moab. I thought you ought to know about it. Buy it back if you want it—you can make it official in the presence of those sitting here and before the town elders. You have first redeemer rights. If you don’t want it, tell me so I’ll know where I stand. You’re first in line to do this and I’m next after you.”

He said, “I’ll buy it.”

5Then Boaz added, “You realize, don’t you, that when you buy the field from Naomi, you also get Ruth the Moabite, the widow of our dead relative, along with the redeemer responsibility to have children with her to carry on the family inheritance.”

6Then the relative said, “Oh, I can’t do that—I’d jeopardize my own family’s inheritance. You go ahead and buy it—you can have my rights—I can’t do it.”

7In the olden times in Israel, this is how they handled official business regarding matters of property and inheritance: a man would take off his shoe and give it to the other person. This was the same as an official seal or personal signature in Israel.

8So when Boaz’s “redeemer” relative said, “Go ahead and buy it,” he signed the deal by pulling off his shoe.

9-10Boaz then addressed the elders and all the people in the town square that day: “You are witnesses today that I have bought from Naomi everything that belonged to Elimelech and Kilion and Mahlon, including responsibility for Ruth the foreigner, the widow of Mahlon—I’ll take her as my wife and keep the name of the deceased alive along with his inheritance. The memory and reputation of the deceased is not going to disappear out of this family or from his hometown. To all this you are witnesses this very day.”

11-12All the people in the town square that day, backing up the elders, said, “Yes, we are witnesses. May God make this woman who is coming into your household like Rachel and Leah, the two women who built the family of Israel. May God make you a pillar in Ephrathah and famous in Bethlehem! With the children God gives you from this young woman, may your family rival the family of Perez, the son Tamar bore to Judah.”

13Boaz married Ruth. She became his wife. Boaz slept with her. By God’s gracious gift she conceived and had a son.

14-15The town women said to Naomi, “Blessed be God! He didn’t leave you without family to carry on your life. May this baby grow up to be famous in Israel! He’ll make you young again! He’ll take care of you in old age. And this daughter-in-law who has brought him into the world and loves you so much, why, she’s worth more to you than seven sons!”

16Naomi took the baby and held him in her arms, cuddling him, cooing over him, waiting on him hand and foot.

17The neighborhood women started calling him “Naomi’s baby boy!” But his real name was Obed. Obed was the father of Jesse, and Jesse the father of David.

18-22This is the family tree of Perez:

Perez had Hezron,

Hezron had Ram,

Ram had Amminadab,

Amminadab had Nahshon,

Nahshon had Salmon,

Salmon had Boaz,

Boaz had Obed,

Obed had Jesse,

and Jesse had David.

John 4:43-54

43-45After the two days he left for Galilee. Now, Jesus knew well from experience that a prophet is not respected in the place where he grew up. So when he arrived in Galilee, the Galileans welcomed him, but only because they were impressed with what he had done in Jerusalem during the Passover Feast, not that they really had a clue about who he was or what he was up to.

46-48Now he was back in Cana of Galilee, the place where he made the water into wine. Meanwhile in Capernaum, there was a certain official from the king’s court whose son was sick. When he heard that Jesus had come from Judea to Galilee, he went and asked that he come down and heal his son, who was on the brink of death. Jesus put him off: “Unless you people are dazzled by a miracle, you refuse to believe.”

49But the court official wouldn’t be put off. “Come down! It’s life or death for my son.”

50-51Jesus simply replied, “Go home. Your son lives.”

The man believed the bare word Jesus spoke and headed home. On his way back, his servants intercepted him and announced, “Your son lives!”

52-53He asked them what time he began to get better. They said, “The fever broke yesterday afternoon at one o’clock.” The father knew that that was the very moment Jesus had said, “Your son lives.”

53-54That clinched it. Not only he but his entire household believed. This was now the second sign Jesus gave after having come from Judea into Galilee.

Psalm 105:16-36

16-22Then he called down a famine on the country,

he broke every last blade of wheat.

But he sent a man on ahead:

Joseph, sold as a slave.

They put cruel chains on his ankles,

an iron collar around his neck,

Until God’s word came to the Pharaoh,

and God confirmed his promise.

God sent the king to release him.

The Pharaoh set Joseph free;

He appointed him master of his palace,

put him in charge of all his business

To personally instruct his princes

and train his advisors in wisdom.

23-36Then Israel entered Egypt,

Jacob immigrated to the Land of Ham.

God gave his people lots of babies;

soon their numbers alarmed their foes.

He turned the Egyptians against his people;

they abused and cheated God’s servants.

Then he sent his servant Moses,

and Aaron, whom he also chose.

They worked marvels in that spiritual wasteland,

miracles in the Land of Ham.

He spoke, “Darkness!” and it turned dark—

they couldn’t see what they were doing.

He turned all their water to blood

so that all their fish died;

He made frogs swarm through the land,

even into the king’s bedroom;

He gave the word and flies swarmed,

gnats filled the air.

He substituted hail for rain,

he stabbed their land with lightning;

He wasted their vines and fig trees,

smashed their groves of trees to splinters;

With a word he brought in locusts,

millions of locusts, armies of locusts;

They consumed every blade of grass in the country

and picked the ground clean of produce;

He struck down every firstborn in the land,

the first fruits of their virile powers.

Proverbs 14:26-27

26The Fear-of-God builds up confidence,

and makes a world safe for your children.

27The Fear-of-God is a spring of living water

so you won’t go off drinking from poisoned wells.

Daily "Read Through the Bible" Day 125

Judges 21:1-25

Back at Mizpah the men of Israel had taken an oath: “No man among us will give his daughter to a Benjaminite in marriage.”

2-3Now, back in Bethel, the people sat in the presence of God until evening. They cried loudly; there was widespread lamentation. They said, “Why, O God, God of Israel, has this happened? Why do we find ourselves today missing one whole tribe from Israel?”

4Early the next morning, the people got busy and built an altar. They sacrificed Whole-Burnt-Offerings and Peace-Offerings.

5Then the Israelites said, “Who from all the tribes of Israel didn’t show up as we gathered in the presence of God?” For they had all taken a sacred oath that anyone who had not gathered in the presence of God at Mizpah had to be put to death.

6-7But the People of Israel were feeling sorry for Benjamin, their brothers. They said, “Today, one tribe is cut off from Israel. How can we get wives for those who are left? We have sworn by God not to give any of our daughters to them in marriage.”

8-9They said, “Which one of the tribes of Israel didn’t gather before God at Mizpah?”

It turned out that no one had come to the gathering from Jabesh Gilead. When they took a roll call of the people, not a single person from Jabesh Gilead was there.

10-11So the congregation sent twelve divisions of their top men there with the command, “Kill everyone of Jabesh Gilead, including women and children. These are your instructions: Every man and woman who has had sexual intercourse you must kill. But keep the virgins alive.” And that’s what they did.

12And they found four hundred virgins among those who lived in Jabesh Gilead; they had never had sexual intercourse with a man. And they brought them to the camp at Shiloh, which is in the land of Canaan.

13-14Then the congregation sent word to the Benjaminites who were at the Rimmon Rock and offered them peace. And Benjamin came. They gave them the women they had let live at Jabesh Gilead. But even then, there weren’t enough for all the men.

15The people felt bad for Benjamin; God had left out Benjamin—the missing piece from the Israelite tribes.

16-18The elders of the congregation said, “How can we get wives for the rest of the men, since all the Benjaminite women have been killed? How can we keep the inheritance alive for the Benjaminite survivors? How can we prevent an entire tribe from extinction? We certainly can’t give our own daughters to them as wives.” (Remember, the Israelites had taken the oath: “Cursed is anyone who provides a wife to Benjamin.”)

19Then they said, “There is that festival of God held every year in Shiloh. It’s north of Bethel, just east of the main road that goes up from Bethel to Shechem and a little south of Lebonah.”

20-22So they told the Benjaminites, “Go and hide in the vineyards. Stay alert—when you see the Shiloh girls come out to dance the dances, run out of the vineyards, grab one of the Shiloh girls for your wife, and then hightail it back to the country of Benjamin. When their fathers or brothers come to lay charges against us, we’ll tell them, ‘We did them a favor. After all we didn’t go to war and kill to get wives for men. And it wasn’t as if you were in on it by giving consent. But if you keep this up, you will incur blame.’”

23And that’s what the Benjaminites did: They carried off girls from the dance, wives enough for their number, got away, and went home to their inheritance. They rebuilt their towns and settled down.

24From there the People of Israel dispersed, each man heading back to his own tribe and clan, each to his own plot of land.

25At that time there was no king in Israel. People did whatever they felt like doing.

Ruth 1:1-22

1-2Once upon a time—it was back in the days when judges led Israel— there was a famine in the land. A man from Bethlehem in Judah left home to live in the country of Moab, he and his wife and his two sons. The man’s name was Elimelech; his wife’s name was Naomi; his sons were named Mahlon and Kilion—all Ephrathites from Bethlehem in Judah. They all went to the country of Moab and settled there.

3-5Elimelech died and Naomi was left, she and her two sons. The sons took Moabite wives; the name of the first was Orpah, the second Ruth. They lived there in Moab for the next ten years. But then the two brothers, Mahlon and Kilion, died. Now the woman was left without either her young men or her husband.

6-7One day she got herself together, she and her two daughters-in-law, to leave the country of Moab and set out for home; she had heard that God had been pleased to visit his people and give them food. And so she started out from the place she had been living, she and her two daughters-in-law with her, on the road back to the land of Judah.

8-9After a short while on the road, Naomi told her two daughters-in-law, “Go back. Go home and live with your mothers. And may God treat you as graciously as you treated your deceased husbands and me. May God give each of you a new home and a new husband!” She kissed them and they cried openly.

10They said, “No, we’re going on with you to your people.”

11-13But Naomi was firm: “Go back, my dear daughters. Why would you come with me? Do you suppose I still have sons in my womb who can become your future husbands? Go back, dear daughters—on your way, please! I’m too old to get a husband. Why, even if I said, ‘There’s still hope!’ and this very night got a man and had sons, can you imagine being satisfied to wait until they were grown? Would you wait that long to get married again? No, dear daughters; this is a bitter pill for me to swallow—more bitter for me than for you. God has dealt me a hard blow.”

14Again they cried openly. Orpah kissed her mother-in-law good-bye; but Ruth embraced her and held on.

15Naomi said, “Look, your sister-in-law is going back home to live with her own people and gods; go with her.”

16-17But Ruth said, “Don’t force me to leave you; don’t make me go home. Where you go, I go; and where you live, I’ll live. Your people are my people, your God is my god; where you die, I’ll die, and that’s where I’ll be buried, so help me God—not even death itself is going to come between us!”

18-19When Naomi saw that Ruth had her heart set on going with her, she gave in. And so the two of them traveled on together to Bethlehem.

When they arrived in Bethlehem the whole town was soon buzzing: “Is this really our Naomi? And after all this time!”

20-21But she said, “Don’t call me Naomi; call me Bitter. The Strong One has dealt me a bitter blow. I left here full of life, and God has brought me back with nothing but the clothes on my back. Why would you call me Naomi? God certainly doesn’t. The Strong One ruined me.”

22And so Naomi was back, and Ruth the foreigner with her, back from the country of Moab. They arrived in Bethlehem at the beginning of the barley harvest.

John 4:4-42

4-6To get there, he had to pass through Samaria. He came into Sychar, a Samaritan village that bordered the field Jacob had given his son Joseph. Jacob’s well was still there. Jesus, worn out by the trip, sat down at the well. It was noon.

7-8A woman, a Samaritan, came to draw water. Jesus said, “Would you give me a drink of water?” (His disciples had gone to the village to buy food for lunch.)

9The Samaritan woman, taken aback, asked, “How come you, a Jew, are asking me, a Samaritan woman, for a drink?” (Jews in those days wouldn’t be caught dead talking to Samaritans.)

10Jesus answered, “If you knew the generosity of God and who I am, you would be asking me for a drink, and I would give you fresh, living water.”

11-12The woman said, “Sir, you don’t even have a bucket to draw with, and this well is deep. So how are you going to get this ‘living water’? Are you a better man than our ancestor Jacob, who dug this well and drank from it, he and his sons and livestock, and passed it down to us?”

13-14Jesus said, “Everyone who drinks this water will get thirsty again and again. Anyone who drinks the water I give will never thirst—not ever. The water I give will be an artesian spring within, gushing fountains of endless life.”

15The woman said, “Sir, give me this water so I won’t ever get thirsty, won’t ever have to come back to this well again!”

16He said, “Go call your husband and then come back.”

17-18“I have no husband,” she said.

“That’s nicely put: ‘I have no husband.’ You’ve had five husbands, and the man you’re living with now isn’t even your husband. You spoke the truth there, sure enough.”

19-20“Oh, so you’re a prophet! Well, tell me this: Our ancestors worshiped God at this mountain, but you Jews insist that Jerusalem is the only place for worship, right?”

21-23“Believe me, woman, the time is coming when you Samaritans will worship the Father neither here at this mountain nor there in Jerusalem. You worship guessing in the dark; we Jews worship in the clear light of day. God’s way of salvation is made available through the Jews. But the time is coming—it has, in fact, come—when what you’re called will not matter and where you go to worship will not matter.

23-24“It’s who you are and the way you live that count before God. Your worship must engage your spirit in the pursuit of truth. That’s the kind of people the Father is out looking for: those who are simply and honestly themselves before him in their worship. God is sheer being itself—Spirit. Those who worship him must do it out of their very being, their spirits, their true selves, in adoration.”

25The woman said, “I don’t know about that. I do know that the Messiah is coming. When he arrives, we’ll get the whole story.”

26“I am he,” said Jesus. “You don’t have to wait any longer or look any further.”

27Just then his disciples came back. They were shocked. They couldn’t believe he was talking with that kind of a woman. No one said what they were all thinking, but their faces showed it.

28-30The woman took the hint and left. In her confusion she left her water pot. Back in the village she told the people, “Come see a man who knew all about the things I did, who knows me inside and out. Do you think this could be the Messiah?” And they went out to see for themselves.

It’s Harvest Time

31In the meantime, the disciples pressed him, “Rabbi, eat. Aren’t you going to eat?”

32He told them, “I have food to eat you know nothing about.”

33The disciples were puzzled. “Who could have brought him food?”

34-35Jesus said, “The food that keeps me going is that I do the will of the One who sent me, finishing the work he started. As you look around right now, wouldn’t you say that in about four months it will be time to harvest? Well, I’m telling you to open your eyes and take a good look at what’s right in front of you. These Samaritan fields are ripe. It’s harvest time!

36-38“The Harvester isn’t waiting. He’s taking his pay, gathering in this grain that’s ripe for eternal life. Now the Sower is arm in arm with the Harvester, triumphant. That’s the truth of the saying, ‘This one sows, that one harvests.’ I sent you to harvest a field you never worked. Without lifting a finger, you have walked in on a field worked long and hard by others.”

39-42Many of the Samaritans from that village committed themselves to him because of the woman’s witness: “He knew all about the things I did. He knows me inside and out!” They asked him to stay on, so Jesus stayed two days. A lot more people entrusted their lives to him when they heard what he had to say. They said to the woman, “We’re no longer taking this on your say-so. We’ve heard it for ourselves and know it for sure. He’s the Savior of the world!”

Psalm 105:1-15

1-6Hallelujah!

Thank God! Pray to him by name!

Tell everyone you meet what he has done!

Sing him songs, belt out hymns,

translate his wonders into music!

Honor his holy name with Hallelujahs,

you who seek God. Live a happy life!

Keep your eyes open for God, watch for his works;

be alert for signs of his presence.

Remember the world of wonders he has made,

his miracles, and the verdicts he’s rendered—

O seed of Abraham, his servant,

O child of Jacob, his chosen.

7-15He’s God, our God,

in charge of the whole earth.

And he remembers, remembers his Covenant—

for a thousand generations he’s been as good as his word.

It’s the Covenant he made with Abraham,

the same oath he swore to Isaac,

The very statute he established with Jacob,

the eternal Covenant with Israel,

Namely, “I give you the land.

Canaan is your hill-country inheritance.”

When they didn’t count for much,

a mere handful, and strangers at that,

Wandering from country to country,

drifting from pillar to post,

He permitted no one to abuse them.

He told kings to keep their hands off:

“Don’t you dare lay a hand on my anointed,

don’t hurt a hair on the heads of my prophets.”

Proverbs 14:25

25Souls are saved by truthful witness

and betrayed by the spread of lies.

Daily "Read Through the Bible" Day 124

Judges 19:1-30

1-4It was an era when there was no king in Israel. A Levite, living as a stranger in the backwoods hill country of Ephraim, got himself a concubine, a woman from Bethlehem in Judah. But she quarreled with him and left, returning to her father’s house in Bethlehem in Judah. She was there four months. Then her husband decided to go after her and try to win her back. He had a servant and a pair of donkeys with him. When he arrived at her father’s house, the girl’s father saw him, welcomed him, and made him feel at home. His father-in-law, the girl’s father, pressed him to stay. He stayed with him three days; they feasted and drank and slept.
5-6On the fourth day, they got up at the crack of dawn and got ready to go. But the girl’s father said to his son-in-law, “Strengthen yourself with a hearty breakfast and then you can go.” So they sat down and ate breakfast together.
6-7The girl’s father said to the man, “Come now, be my guest. Stay the night—make it a holiday.” The man got up to go, but his father-in-law kept after him, so he ended up spending another night.
8-9On the fifth day, he was again up early, ready to go. The girl’s father said, “You need some breakfast.” They went back and forth, and the day slipped on as they ate and drank together. But the man and his concubine were finally ready to go. Then his father-in-law, the girl’s father, said, “Look, the day’s almost gone—why not stay the night? There’s very little daylight left; stay another night and enjoy yourself. Tomorrow you can get an early start and set off for your own place.”
10-11But this time the man wasn’t willing to spend another night. He got things ready, left, and went as far as Jebus (Jerusalem) with his pair of saddled donkeys, his concubine, and his servant. At Jebus, though, the day was nearly gone. The servant said to his master, “It’s late; let’s go into this Jebusite city and spend the night.”
12-13But his master said, “We’re not going into any city of foreigners. We’ll go on to Gibeah.” He directed his servant, “Keep going. Let’s go on ahead. We’ll spend the night either at Gibeah or Ramah.”
14-15So they kept going. As they pressed on, the sun finally left them in the vicinity of Gibeah, which belongs to Benjamin. They left the road there to spend the night at Gibeah.
15-17The Levite went and sat down in the town square, but no one invited them in to spend the night. Then, late in the evening, an old man came in from his day’s work in the fields. He was from the hill country of Ephraim and lived temporarily in Gibeah where all the local citizens were Benjaminites. When the old man looked up and saw the traveler in the town square, he said, “Where are you going? And where are you from?”
18-19The Levite said, “We’re just passing through. We’re coming from Bethlehem on our way to a remote spot in the hills of Ephraim. I come from there. I’ve just made a trip to Bethlehem in Judah and I’m on my way back home, but no one has invited us in for the night. We wouldn’t be any trouble: We have food and straw for the donkeys, and bread and wine for the woman, the young man, and me—we don’t need anything.”
20-21The old man said, “It’s going to be all right; I’ll take care of you. You aren’t going to spend the night in the town square.” He took them home and fed the donkeys. They washed up and sat down to a good meal.
22They were relaxed and enjoying themselves when the men of the city, a gang of local hell-raisers all, surrounded the house and started pounding on the door. They yelled for the owner of the house, the old man, “Bring out the man who came to your house. We want to have sex with him.”
23-24He went out and told them, “No, brothers! Don’t be obscene—this man is my guest. Don’t commit this outrage. Look, my virgin daughter and his concubine are here. I’ll bring them out for you. Abuse them if you must, but don’t do anything so senselessly vile to this man.”
25-26But the men wouldn’t listen to him. Finally, the Levite pushed his concubine out the door to them. They raped her repeatedly all night long. Just before dawn they let her go. The woman came back and fell at the door of the house where her master was sleeping. When the sun rose, there she was.
27It was morning. Her master got up and opened the door to continue his journey. There she was, his concubine, crumpled in a heap at the door, her hands on the threshold.
28“Get up,” he said. “Let’s get going.” There was no answer.
29-30He lifted her onto his donkey and set out for home. When he got home he took a knife and dismembered his concubine—cut her into twelve pieces. He sent her, piece by piece, throughout the country of Israel. And he ordered the men he sent out, “Say to every man in Israel: ‘Has such a thing as this ever happened from the time the Israelites came up from the land of Egypt until now? Think about it! Talk it over. Do something!’”

Judges 20:1-48

1-2Then all the People of Israel came out. The congregation met in the presence of God at Mizpah. They were all there, from Dan to Beersheba, as one person! The leaders of all the people, representing all the tribes of Israel, took their places in the gathering of God’s people. There were four hundred divisions of sword-wielding infantry.
3Meanwhile the Benjaminites got wind that the Israelites were meeting at Mizpah.
The People of Israel said, “Now tell us. How did this outrageous evil happen?”
4-7The Levite, the husband of the murdered woman, spoke: “My concubine and I came to spend the night at Gibeah, a Benjaminite town. That night the men of Gibeah came after me. They surrounded the house, intending to kill me. They gang-raped my concubine and she died. So I took my concubine, cut up her body, and sent her piece by piece—twelve pieces!—to every part of Israel’s inheritance. This vile and outrageous crime was committed in Israel! So, Israelites, make up your minds. Decide on some action!”
8-11All the people were at once and as one person on their feet. “None of us will go home; not a single one of us will go to his own house. Here’s our plan for dealing with Gibeah: We’ll march against it by drawing lots. We’ll take ten of every hundred men from all the tribes of Israel (a hundred of every thousand, and a thousand of every ten thousand) to carry food for the army. When the troops arrive at Gibeah they will settle accounts for this outrageous and vile evil that was done in Israel.” So all the men in Israel were gathered against the city, totally united.
12-13The Israelite tribes sent messengers throughout the tribe of Benjamin saying, “What’s the meaning of this outrage that took place among you? Surrender the men right here and now, these hell-raisers of Gibeah. We’ll put them to death and burn the evil out of Israel.”
13-16But they wouldn’t do it. The Benjaminites refused to listen to their brothers, the People of Israel. Instead they raised an army from all their cities and rallied at Gibeah to go to war against the People of Israel. In no time at all they had recruited from their cities twenty-six divisions of sword-wielding infantry. From Gibeah they got seven hundred hand-picked fighters, the best. There were another seven hundred supermarksmen who were ambidextrous—they could sling a stone at a hair and not miss.
17The men of Israel, excluding Benjamin, mobilized four hundred divisions of sword-wielding fighting men.
18They set out and went to Bethel to inquire of God. The People of Israel said, “Who of us shall be first to go into battle with the Benjaminites?”
God said, “Judah goes first.”
19-21The People of Israel got up the next morning and camped before Gibeah. The army of Israel marched out against Benjamin and took up their positions, ready to attack Gibeah. But the Benjaminites poured out of Gibeah and devastated twenty-two Israelite divisions on the ground.
22-23The Israelites went back to the sanctuary and wept before God until evening. They again inquired of God, “Shall we again go into battle against the Benjaminites, our brothers?”
God said, “Yes. Attack.”
24-25The army took heart. The men of Israel took up the positions they had deployed on the first day.
On the second day, the Israelites again advanced against Benjamin. This time as the Benjaminites came out of the city, on this second day, they devastated another eighteen Israelite divisions, all swordsmen.
26All the People of Israel, the whole army, were back at Bethel, weeping, sitting there in the presence of God. That day they fasted until evening. They sacrificed Whole-Burnt-Offerings and Peace-Offerings before God.
27-28And they again inquired of God. The Chest of God’s Covenant was there at that time with Phinehas son of Eleazar, the son of Aaron, as the ministering priest. They asked, “Shall we again march into battle against the Benjaminites, our brothers? Or should we call it quits?”
And God said, “Attack. Tomorrow I’ll give you victory.”
29-31This time Israel placed men in ambush all around Gibeah. On the third day when Israel set out, they took up the same positions before the Benjaminites as before. When the Benjaminites came out to meet the army, they moved out from the city. Benjaminites began to cut down some of the troops just as they had before. About thirty men fell in the field and on the roads to Bethel and Gibeah.
32The Benjaminites started bragging, “We’re dropping them like flies, just as before!”
33But the Israelites strategized: “Now let’s retreat and pull them out of the city onto the main roads.” So every Israelite moved farther out to Baal Tamar; at the same time the Israelite ambush rushed from its place west of Gibeah.
34-36Ten crack divisions from all over Israel now arrived at Gibeah—intense, bloody fighting! The Benjaminites had no idea that they were about to go down in defeat—God routed them before Israel. The Israelites decimated twenty-five divisions of Benjamin that day—25,100 killed. They were all swordsmen. The Benjaminites saw that they were beaten.
The men of Israel acted like they were retreating before Benjamin, knowing that they could depend on the ambush they had prepared for Gibeah.
37-40The ambush erupted and made quick work of Gibeah. The ambush spread out and massacred the city. The strategy for the main body of the ambush was that they send up a smoke signal from the city. Then the men of Israel would turn in battle. When that happened, Benjamin had killed about thirty Israelites and thought they were on their way to victory, yelling out, “They’re on the run, just as in the first battle!” But then the signal went up from the city—a huge column of smoke. When the Benjaminites looked back, there it was, the whole city going up in smoke.
41-43By the time the men of Israel had turned back on them, the men of Benjamin fell apart—they could see that they were trapped. Confronted by the Israelites, they tried to get away down the wilderness road, but by now the battle was everywhere. The men of Israel poured out of the towns, killing them right and left, hot on their trail, picking them off east of Gibeah.
44Eighteen divisions of Benjaminites were wiped out, all their best fighters.
45Five divisions turned to escape to the wilderness, to Rimmon Rock, but the Israelites caught and slaughtered them on roads.
Keeping the pressure on, the Israelites brought down two more divisions.
46The total of the Benjaminites killed that day came to twenty-five divisions of infantry, their best swordsmen.
47Six hundred men got away. They made it to Rimmon Rock in the wilderness and held out there for four months.
48The men of Israel came back and killed all the Benjaminites who were left, all the men and animals they found in every town, and then torched the towns, sending them up in flames.

John 3:22-36

22-26After this conversation, Jesus went on with his disciples into the Judean countryside and relaxed with them there. He was also baptizing. At the same time, John was baptizing over at Aenon near Salim, where water was abundant. This was before John was thrown into jail. John’s disciples got into an argument with the establishment Jews over the nature of baptism. They came to John and said, “Rabbi, you know the one who was with you on the other side of the Jordan? The one you authorized with your witness? Well, he’s now competing with us. He’s baptizing, too, and everyone’s going to him instead of us.”
27-29John answered, “It’s not possible for a person to succeed—I’m talking about eternal success—without heaven’s help. You yourselves were there when I made it public that I was not the Messiah but simply the one sent ahead of him to get things ready. The one who gets the bride is, by definition, the bridegroom. And the bridegroom’s friend, his ‘best man’—that’s me—in place at his side where he can hear every word, is genuinely happy. How could he be jealous when he knows that the wedding is finished and the marriage is off to a good start?
29-30“That’s why my cup is running over. This is the assigned moment for him to move into the center, while I slip off to the sidelines.
31-33“The One who comes from above is head and shoulders over other messengers from God. The earthborn is earthbound and speaks earth language; the heavenborn is in a league of his own. He sets out the evidence of what he saw and heard in heaven. No one wants to deal with these facts. But anyone who examines this evidence will come to stake his life on this: that God himself is the truth.
34-36“The One that God sent speaks God’s words. And don’t think he rations out the Spirit in bits and pieces. The Father loves the Son extravagantly. He turned everything over to him so he could give it away—a lavish distribution of gifts. That is why whoever accepts and trusts the Son gets in on everything, life complete and forever! And that is also why the person who avoids and distrusts the Son is in the dark and doesn’t see life. All he experiences of God is darkness, and an angry darkness at that.”

John 4:1-3

1-3Jesus realized that the Pharisees were keeping count of the baptisms that he and John performed (although his disciples, not Jesus, did the actual baptizing). They had posted the score that Jesus was ahead, turning him and John into rivals in the eyes of the people. So Jesus left the Judean countryside and went back to Galilee.

Psalm 104:24-35

24-30What a wildly wonderful world, God!
You made it all, with Wisdom at your side,
made earth overflow with your wonderful creations.
Oh, look—the deep, wide sea,
brimming with fish past counting,
sardines and sharks and salmon.
Ships plow those waters,
and Leviathan, your pet dragon, romps in them.
All the creatures look expectantly to you
to give them their meals on time.
You come, and they gather around;
you open your hand and they eat from it.
If you turned your back,
they’d die in a minute—
Take back your Spirit and they die,
revert to original mud;
Send out your Spirit and they spring to life—
the whole countryside in bloom and blossom.
31-32The glory of God—let it last forever!
Let God enjoy his creation!
He takes one look at earth and triggers an earthquake,
points a finger at the mountains, and volcanoes erupt.
33-35Oh, let me sing to God all my life long,
sing hymns to my God as long as I live!
Oh, let my song please him;
I’m so pleased to be singing to God.
But clear the ground of sinners—
no more godless men and women!
O my soul, bless God!

Proverbs 14:22-24

22Isn’t it obvious that conspirators lose out,
while the thoughtful win love and trust?
23Hard work always pays off;
mere talk puts no bread on the table.
24The wise accumulate wisdom;
fools get stupider by the day.

Daily "Read Through the Bible" Day 123

Judges 17:1-13

1-2There was a man from the hill country of Ephraim named Micah. He said to his mother, “Remember that 1,100 pieces of silver that were taken from you? I overheard you when you pronounced your curse. Well, I have the money; I stole it. But now I’ve brought it back to you.”

His mother said, “God bless you, my son!”

3-4As he returned the 1,100 silver pieces to his mother, she said, “I had totally consecrated this money to God for my son to make a statue, a cast god.” Then she took 200 pieces of the silver and gave it to a sculptor and he cast them into the form of a god.

5This man, Micah, had a private chapel. He had made an ephod and some teraphim-idols and had ordained one of his sons to be his priest.

6In those days there was no king in Israel. People did whatever they felt like doing.

7-8Meanwhile there was a young man from Bethlehem in Judah and from a family of Judah. He was a Levite but was a stranger there. He left that town, Bethlehem in Judah, seeking his fortune. He got as far as the hill country of Ephraim and showed up at Micah’s house.

9Micah asked him, “So where are you from?”

He said, “I’m a Levite from Bethlehem in Judah. I’m on the road, looking for a place to settle down.”

10Micah said, “Stay here with me. Be my father and priest. I’ll pay you ten pieces of silver a year, whatever clothes you need, and your meals.”

11-12The Levite agreed and moved in with Micah. The young man fit right in and became one of the family. Micah appointed the young Levite as his priest. This all took place in Micah’s home.

13Micah said, “Now I know that God will make things go well for me—why, I’ve got a Levite for a priest!”

Judges 18:1-31

1In those days there was no king in Israel. But also in those days, the tribe of Dan was looking for a place to settle down. They hadn’t yet occupied their plot among the tribes of Israel.

2-3The Danites sent out five robust warriors from Zorah and Eshtaol to look over the land and see what was out there suitable for their families. They said, “Go and explore the land.”

They went into the hill country of Ephraim and got as far as the house of Micah. They camped there for the night. As they neared Micah’s house, they recognized the voice of the young Levite. They went over and said to him, “How on earth did you get here? What’s going on? What are you doing here?”

4He said, “One thing led to another: Micah hired me and I’m now his priest.”

5They said, “Oh, good—inquire of God for us. Find out whether our mission will be a success.”

6The priest said, “Go assured. God’s looking out for you all the way.”

7The five men left and headed north to Laish. They saw that the people there were living in safety under the umbrella of the Sidonians, quiet and unsuspecting. They had everything going for them. But the people lived a long way from the Sidonians to the west and had no treaty with the Arameans to the east.

8When they got back to Zorah and Eshtaol, their brothers asked, “So, how did you find things?”

9-10They said, “Let’s go for it! Let’s attack. We’ve seen the land and it is excellent. Are you going to just sit on your hands? Don’t dawdle! Invade and conquer! When you get there, you’ll find they’re sitting ducks, totally unsuspecting. Wide open land—God is handing it over to you, everything you could ever ask for.”

11-13So six hundred Danite men set out from Zorah and Eshtaol, armed to the teeth. Along the way they made camp at Kiriath Jearim in Judah. That is why the place is still today called Dan’s Camp—it’s just west of Kiriath Jearim. From there they proceeded into the hill country of Ephraim and came to Micah’s house.

14The five men who earlier had explored the country of Laish told their companions, “Did you know there’s an ephod, teraphim-idols, and a cast god-sculpture in these buildings? What do you think? Do you want to do something about it?”

15-18So they turned off the road there, went to the house of the young Levite at Micah’s place and asked how things had been with him. The six hundred Danites, all well-armed, stood guard at the entrance to the gate while the five scouts who had gone to explore the land went in and took the carved idol, the ephod, the teraphim-idols, and the god-sculpture. The priest was standing at the gate entrance with the six hundred armed men. When the five went into Micah’s house and took the carved idol, the ephod, the teraphim-idols, and the sculpted god, the priest said to them, “What do you think you’re doing?”

19They said to him, “Hush! Don’t make a sound. Come with us. Be our father and priest. Which is more important, that you be a priest to one man or that you become priest to a whole tribe and clan in Israel?”

20The priest jumped at the chance. He took the ephod, the teraphim-idols, and the idol and fell in with the troops.

21-23They turned away and set out, putting the children, the cattle, and the gear in the lead. They were well on their way from Micah’s house before Micah and his neighbors got organized. But they soon overtook the Danites. They shouted at them. The Danites turned around and said, “So what’s all the noise about?”

24Micah said, “You took my god, the one I made, and you took my priest. And you marched off! What do I have left? How can you now say, ‘What’s the matter?’”

25But the Danites answered, “Don’t yell at us; you just might provoke some fierce, hot-tempered men to attack you, and you’ll end up an army of dead men.”

26The Danites went on their way. Micah saw that he didn’t stand a chance against their arms. He turned back and went home.

27So they took the things that Micah had made, along with his priest, and they arrived at Laish, that city of quiet and unsuspecting people. They massacred the people and burned down the city.

28-29There was no one around to help. They were a long way from Sidon and had no treaty with the Arameans. Laish was in the valley of Beth Rehob. When they rebuilt the city they renamed it Dan after their ancestor who was a son of Israel, but its original name was Laish.

30-31The Danites set up the god-figure for themselves. Jonathan son of Gershom, the son of Moses, and his descendants were priests to the tribe of Dan down to the time of the land’s captivity. All during the time that there was a sanctuary of God in Shiloh, they kept for their private use the god-figure that Micah had made.

John 3:1-21

1-2There was a man of the Pharisee sect, Nicodemus, a prominent leader among the Jews. Late one night he visited Jesus and said, “Rabbi, we all know you’re a teacher straight from God. No one could do all the God-pointing, God-revealing acts you do if God weren’t in on it.”

3Jesus said, “You’re absolutely right. Take it from me: Unless a person is born from above, it’s not possible to see what I’m pointing to—to God’s kingdom.”

4“How can anyone,” said Nicodemus, “be born who has already been born and grown up? You can’t re-enter your mother’s womb and be born again. What are you saying with this ‘born-from-above’ talk?”

5-6Jesus said, “You’re not listening. Let me say it again. Unless a person submits to this original creation—the ‘wind-hovering-over-the-water’ creation, the invisible moving the visible, a baptism into a new life—it’s not possible to enter God’s kingdom. When you look at a baby, it’s just that: a body you can look at and touch. But the person who takes shape within is formed by something you can’t see and touch—the Spirit—and becomes a living spirit.

7-8“So don’t be so surprised when I tell you that you have to be ‘born from above’—out of this world, so to speak. You know well enough how the wind blows this way and that. You hear it rustling through the trees, but you have no idea where it comes from or where it’s headed next. That’s the way it is with everyone ‘born from above’ by the wind of God, the Spirit of God.”

9Nicodemus asked, “What do you mean by this? How does this happen?”

10-12Jesus said, “You’re a respected teacher of Israel and you don’t know these basics? Listen carefully. I’m speaking sober truth to you. I speak only of what I know by experience; I give witness only to what I have seen with my own eyes. There is nothing secondhand here, no hearsay. Yet instead of facing the evidence and accepting it, you procrastinate with questions. If I tell you things that are plain as the hand before your face and you don’t believe me, what use is there in telling you of things you can’t see, the things of God?

13-15“No one has ever gone up into the presence of God except the One who came down from that Presence, the Son of Man. In the same way that Moses lifted the serpent in the desert so people could have something to see and then believe, it is necessary for the Son of Man to be lifted up—and everyone who looks up to him, trusting and expectant, will gain a real life, eternal life.

16-18“This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person’s failure to believe in the one-of-a-kind Son of God when introduced to him.

19-21“This is the crisis we’re in: God-light streamed into the world, but men and women everywhere ran for the darkness. They went for the darkness because they were not really interested in pleasing God. Everyone who makes a practice of doing evil, addicted to denial and illusion, hates God-light and won’t come near it, fearing a painful exposure. But anyone working and living in truth and reality welcomes God-light so the work can be seen for the God-work it is.”

Psalm 104:1-23

1-14O my soul, bless God!

God, my God, how great you are!

beautifully, gloriously robed,

Dressed up in sunshine,

and all heaven stretched out for your tent.

You built your palace on the ocean deeps,

made a chariot out of clouds and took off on wind-wings.

You commandeered winds as messengers,

appointed fire and flame as ambassadors.

You set earth on a firm foundation

so that nothing can shake it, ever.

You blanketed earth with ocean,

covered the mountains with deep waters;

Then you roared and the water ran away—

your thunder crash put it to flight.

Mountains pushed up, valleys spread out

in the places you assigned them.

You set boundaries between earth and sea;

never again will earth be flooded.

You started the springs and rivers,

sent them flowing among the hills.

All the wild animals now drink their fill,

wild donkeys quench their thirst.

Along the riverbanks the birds build nests,

ravens make their voices heard.

You water the mountains from your heavenly cisterns;

earth is supplied with plenty of water.

You make grass grow for the livestock,

hay for the animals that plow the ground.

14-23Oh yes, God brings grain from the land,

wine to make people happy,

Their faces glowing with health,

a people well-fed and hearty.

God’s trees are well-watered—

the Lebanon cedars he planted.

Birds build their nests in those trees;

look—the stork at home in the treetop.

Mountain goats climb about the cliffs;

badgers burrow among the rocks.

The moon keeps track of the seasons,

the sun is in charge of each day.

When it’s dark and night takes over,

all the forest creatures come out.

The young lions roar for their prey,

clamoring to God for their supper.

When the sun comes up, they vanish,

lazily stretched out in their dens.

Meanwhile, men and women go out to work,

busy at their jobs until evening.

Proverbs 14:20-21

20An unlucky loser is shunned by all,

but everyone loves a winner.

21It’s criminal to ignore a neighbor in need,

but compassion for the poor—what a blessing!

Daily "Read Through the Bible" Day 122

Judges 15:1-20

1-2Later on—it was during the wheat harvest—Samson visited his bride, bringing a young goat. He said, “Let me see my wife—show me her bedroom.”

But her father wouldn’t let him in. He said, “I concluded that by now you hated her with a passion, so I gave her to your best man. But her little sister is even more beautiful. Why not take her instead?”

3Samson said, “That does it. This time when I wreak havoc on the Philistines, I’m blameless.”

4-5Samson then went out and caught three hundred jackals. He lashed the jackals’ tails together in pairs and tied a torch between each pair of tails. He then set fire to the torches and let them loose in the Philistine fields of ripe grain. Everything burned, both stacked and standing grain, vineyards and olive orchards—everything.

6The Philistines said, “Who did this?”

They were told, “Samson, son-in-law of the Timnite who took his bride and gave her to his best man.”

The Philistines went up and burned both her and her father to death.

7Samson then said, “If this is the way you’re going to act, I swear I’ll get even with you. And I’m not quitting till the job’s done!”

8With that he tore into them, ripping them limb from limb—a huge slaughter. Then he went down and stayed in a cave at Etam Rock.

9-10The Philistines set out and made camp in Judah, preparing to attack Lehi (Jawbone). When the men of Judah asked, “Why have you come up against us?” they said, “We’re out to get Samson. We’re going after Samson to do to him what he did to us.”

11Three companies of men from Judah went down to the cave at Etam Rock and said to Samson, “Don’t you realize that the Philistines already bully and lord it over us? So what’s going on with you, making things even worse?”

He said, “It was tit for tat. I only did to them what they did to me.”

12They said, “Well, we’ve come down here to tie you up and turn you over to the Philistines.”

Samson said, “Just promise not to hurt me.”

13“We promise,” they said. “We will tie you up and surrender you to them but, believe us, we won’t kill you.” They proceeded to tie him with new ropes and led him up from the Rock.

14-16As he approached Lehi, the Philistines came to meet him, shouting in triumph. And then the Spirit of God came on him with great power. The ropes on his arms fell apart like flax on fire; the thongs slipped off his hands. He spotted a fresh donkey jawbone, reached down and grabbed it, and with it killed the whole company. And Samson said,

With a donkey’s jawbone

I made heaps of donkeys of them.

With a donkey’s jawbone

I killed an entire company.

17When he finished speaking, he threw away the jawbone. He named that place Ramath Lehi (Jawbone Hill).

18-19Now he was suddenly very thirsty. He called out to God, “You have given your servant this great victory. Are you going to abandon me to die of thirst and fall into the hands of the uncircumcised?” So God split open the rock basin in Lehi; water gushed out and Samson drank. His spirit revived—he was alive again! That’s why it’s called En Hakkore (Caller’s Spring). It’s still there at Lehi today.

20Samson judged Israel for twenty years in the days of the Philistines.

Judges 16:1-31

1-2Samson went to Gaza and saw a prostitute. He went to her. The news got around: “Samson’s here.” They gathered around in hiding, waiting all night for him at the city gate, quiet as mice, thinking, “At sunrise we’ll kill him.”

3Samson was in bed with the woman until midnight. Then he got up, seized the doors of the city gate and the two gateposts, bolts and all, hefted them on his shoulder, and carried them to the top of the hill that faces Hebron.

4-5Some time later he fell in love with a woman in the Valley of Sorek (Grapes). Her name was Delilah. The Philistine tyrants approached her and said, “Seduce him. Discover what’s behind his great strength and how we can tie him up and humble him. Each man’s company will give you a hundred shekels of silver.”

6So Delilah said to Samson, “Tell me, dear, the secret of your great strength, and how you can be tied up and humbled.”

7Samson told her, “If they were to tie me up with seven bowstrings—the kind made from fresh animal tendons, not dried out—then I would become weak, just like anyone else.”

8-9The Philistine tyrants brought her seven bowstrings, not dried out, and she tied him up with them. The men were waiting in ambush in her room. Then she said, “The Philistines are on you, Samson!” He snapped the cords as though they were mere threads. The secret of his strength was still a secret.

10Delilah said, “Come now, Samson—you’re playing with me, making up stories. Be serious; tell me how you can be tied up.”

11He told her, “If you were to tie me up tight with new ropes, ropes never used for work, then I would be helpless, just like anybody else.”

12So Delilah got some new ropes and tied him up. She said, “The Philistines are on you, Samson!” The men were hidden in the next room. He snapped the ropes from his arms like threads.

13-14Delilah said to Samson, “You’re still playing games with me, teasing me with lies. Tell me how you can be tied up.”

He said to her, “If you wove the seven braids of my hair into the fabric on the loom and drew it tight, then I would be as helpless as any other mortal.”

When she had him fast asleep, Delilah took the seven braids of his hair and wove them into the fabric on the loom and drew it tight. Then she said, “The Philistines are on you, Samson!” He woke from his sleep and ripped loose from both the loom and fabric!

15She said, “How can you say ‘I love you’ when you won’t even trust me? Three times now you’ve toyed with me, like a cat with a mouse, refusing to tell me the secret of your great strength.”

16-17She kept at it day after day, nagging and tormenting him. Finally, he was fed up—he couldn’t take another minute of it. He spilled it.

He told her, “A razor has never touched my head. I’ve been God’s Nazirite from conception. If I were shaved, my strength would leave me; I would be as helpless as any other mortal.”

18When Delilah realized that he had told her his secret, she sent for the Philistine tyrants, telling them, “Come quickly—this time he’s told me the truth.” They came, bringing the bribe money.

19When she got him to sleep, his head on her lap, she motioned to a man to cut off the seven braids of his hair. Immediately he began to grow weak. His strength drained from him.

20Then she said, “The Philistines are on you, Samson!” He woke up, thinking, “I’ll go out, like always, and shake free.” He didn’t realize that God had abandoned him.

21-22The Philistines grabbed him, gouged out his eyes, and took him down to Gaza. They shackled him in irons and put him to the work of grinding in the prison. But his hair, though cut off, began to grow again.

23-24The Philistine tyrants got together to offer a great sacrifice to their god Dagon. They celebrated, saying,

Our god has given us

Samson our enemy!

And when the people saw him, they joined in, cheering their god,

Our god has given

Our enemy to us,

The one who ravaged our country,

Piling high the corpses among us.

25-27Then this: Everyone was feeling high and someone said, “Get Samson! Let him show us his stuff!” They got Samson from the prison and he put on a show for them.

They had him standing between the pillars. Samson said to the young man who was acting as his guide, “Put me where I can touch the pillars that hold up the temple so I can rest against them.” The building was packed with men and women, including all the Philistine tyrants. And there were at least three thousand in the stands watching Samson’s performance.

28And Samson cried out to God:

Master, God!

Oh, please, look on me again,

Oh, please, give strength yet once more.

God!

With one avenging blow let me be avenged

On the Philistines for my two eyes!

29-30Then Samson reached out to the two central pillars that held up the building and pushed against them, one with his right arm, the other with his left. Saying, “Let me die with the Philistines,” Samson pushed hard with all his might. The building crashed on the tyrants and all the people in it. He killed more people in his death than he had killed in his life.

31His brothers and all his relatives went down to get his body. They carried him back and buried him in the tomb of Manoah his father, between Zorah and Eshtaol.

He judged Israel for twenty years.

John 2:1-25

1-3Three days later there was a wedding in the village of Cana in Galilee. Jesus’ mother was there. Jesus and his disciples were guests also. When they started running low on wine at the wedding banquet, Jesus’ mother told him, “They’re just about out of wine.”

4Jesus said, “Is that any of our business, Mother—yours or mine? This isn’t my time. Don’t push me.”

5She went ahead anyway, telling the servants, “Whatever he tells you, do it.”

6-7Six stoneware water pots were there, used by the Jews for ritual washings. Each held twenty to thirty gallons. Jesus ordered the servants, “Fill the pots with water.” And they filled them to the brim.

8“Now fill your pitchers and take them to the host,” Jesus said, and they did.

9-10When the host tasted the water that had become wine (he didn’t know what had just happened but the servants, of course, knew), he called out to the bridegroom, “Everybody I know begins with their finest wines and after the guests have had their fill brings in the cheap stuff. But you’ve saved the best till now!”

11This act in Cana of Galilee was the first sign Jesus gave, the first glimpse of his glory. And his disciples believed in him.

12After this he went down to Capernaum along with his mother, brothers, and disciples, and stayed several days.

Tear Down This Temple . . .

13-14When the Passover Feast, celebrated each spring by the Jews, was about to take place, Jesus traveled up to Jerusalem. He found the Temple teeming with people selling cattle and sheep and doves. The loan sharks were also there in full strength.

15-17Jesus put together a whip out of strips of leather and chased them out of the Temple, stampeding the sheep and cattle, upending the tables of the loan sharks, spilling coins left and right. He told the dove merchants, “Get your things out of here! Stop turning my Father’s house into a shopping mall!” That’s when his disciples remembered the Scripture, “Zeal for your house consumes me.”

18-19But the Jews were upset. They asked, “What credentials can you present to justify this?” Jesus answered, “Tear down this Temple and in three days I’ll put it back together.”

20-22They were indignant: “It took forty-six years to build this Temple, and you’re going to rebuild it in three days?” But Jesus was talking about his body as the Temple. Later, after he was raised from the dead, his disciples remembered he had said this. They then put two and two together and believed both what was written in Scripture and what Jesus had said.

23-25During the time he was in Jerusalem, those days of the Passover Feast, many people noticed the signs he was displaying and, seeing they pointed straight to God, entrusted their lives to him. But Jesus didn’t entrust his life to them. He knew them inside and out, knew how untrustworthy they were. He didn’t need any help in seeing right through them.

Psalm 103:1-22

1-2O my soul, bless God.

From head to toe, I’ll bless his holy name!

O my soul, bless God,

don’t forget a single blessing!

3-5He forgives your sins—every one.

He heals your diseases—every one.

He redeems you from hell—saves your life!

He crowns you with love and mercy—a paradise crown.

He wraps you in goodness—beauty eternal.

He renews your youth—you’re always young in his presence.

6-18God makes everything come out right;

he puts victims back on their feet.

He showed Moses how he went about his work,

opened up his plans to all Israel.

God is sheer mercy and grace;

not easily angered, he’s rich in love.

He doesn’t endlessly nag and scold,

nor hold grudges forever.

He doesn’t treat us as our sins deserve,

nor pay us back in full for our wrongs.

As high as heaven is over the earth,

so strong is his love to those who fear him.

And as far as sunrise is from sunset,

he has separated us from our sins.

As parents feel for their children,

God feels for those who fear him.

He knows us inside and out,

keeps in mind that we’re made of mud.

Men and women don’t live very long;

like wildflowers they spring up and blossom,

But a storm snuffs them out just as quickly,

leaving nothing to show they were here.

God’s love, though, is ever and always,

eternally present to all who fear him,

Making everything right for them and their children

as they follow his Covenant ways

and remember to do whatever he said.

19-22God has set his throne in heaven;

he rules over us all. He’s the King!

So bless God, you angels,

ready and able to fly at his bidding,

quick to hear and do what he says.

Bless God, all you armies of angels,

alert to respond to whatever he wills.

Bless God, all creatures, wherever you are—

everything and everyone made by God.

And you, O my soul, bless God!

Proverbs 14:17-19

17The hotheaded do things they’ll later regret;

the coldhearted get the cold shoulder.

18Foolish dreamers live in a world of illusion;

wise realists plant their feet on the ground.

19Eventually, evil will pay tribute to good;

the wicked will respect God-loyal people.